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Shloka 34

Kṛṣṇa-vīrya-kathana

Dhṛtarāṣṭra’s appraisal of Vāsudeva’s deeds

सत्यं धृतिश्व शौर्य च ब्रह्म॒चर्य च केवलम्‌ । सर्वाणि युयुधाने5स्मिन्‌ नित्यानि पुरुषर्षभे,जिन्होंने सौवीरराजकी विशाल सेनाको मथकर उनकी सर्वांगसुन्दरी कमनीय कन्या भोजाको अपनी रानी बनानेके लिये हर लिया था, उन पुरुषशिरोमणि सात्यकिमें सत्य, धैर्य, शौर्य और विशुद्ध ब्रह्मचर्य आदि सारे सदगुण सदा विद्यमान रहते हैं

satyaṁ dhṛtiś ca śauryaṁ ca brahmacaryaṁ ca kevalam | sarvāṇi yuyudhāne 'smin nityāni puruṣarṣabhe ||

Vaiśampāyana berkata: “Dalam lembu jantan antara manusia ini, Yuyudhāna (Sātyaki), kebenaran, keteguhan hati, kepahlawanan, dan brahmacarya yang suci sentiasa hadir—sesungguhnya segala kebajikan ini tetap bersemayam dalam dirinya.”

सत्यम्truth
सत्यम्:
Karta
TypeNoun
Rootसत्य
FormNeuter, Nominative, Singular
धृतिःsteadfastness, fortitude
धृतिः:
Karta
TypeNoun
Rootधृति
FormFeminine, Nominative, Singular
and
:
TypeIndeclinable
Root
शौर्यम्valor
शौर्यम्:
Karta
TypeNoun
Rootशौर्य
FormNeuter, Nominative, Singular
and
:
TypeIndeclinable
Root
ब्रह्मचर्यम्continence, celibacy
ब्रह्मचर्यम्:
Karta
TypeNoun
Rootब्रह्मचर्य
FormNeuter, Nominative, Singular
and
:
TypeIndeclinable
Root
केवलम्pure, unmixed, only
केवलम्:
TypeAdjective
Rootकेवल
FormNeuter, Nominative, Singular
सर्वाणिall
सर्वाणि:
Karta
TypeAdjective
Rootसर्व
FormNeuter, Nominative, Plural
युयुधानेin Yuyudhāna (Sātyaki)
युयुधाने:
Adhikarana
TypeNoun
Rootयुयुधान
अस्मिन्in this (man)
अस्मिन्:
Adhikarana
TypePronoun
Rootइदम्
FormMasculine, Locative, Singular
नित्यानिeverlasting, constant
नित्यानि:
TypeAdjective
Rootनित्य
FormNeuter, Nominative, Plural
पुरुषर्षभेin the bull among men (best of men)
पुरुषर्षभे:
Adhikarana
TypeNoun
Rootपुरुषर्षभ
FormMasculine, Locative, Singular

वैशम्पायन उवाच

V
Vaiśampāyana
Y
Yuyudhāna (Sātyaki)

Educational Q&A

The verse presents an ethical ideal for a warrior: martial excellence should be grounded in inner virtues—truthfulness, steadfastness, valor, and disciplined self-restraint—so that power is governed by dharma rather than impulse.

The narrator Vaiśampāyana praises Yuyudhāna (Sātyaki), highlighting that multiple noble qualities are permanently established in him, thereby framing him as a dharmic exemplar within the war narrative.