Shloka 95
Śiva-stavarāja: Upamanyu’s Preface and Initiation of the Śarva-Nāma Enumeration
Anuśāsana-parva 17
सगणो गणकारश्न भूतवाहनसारथि: । भस्मशयो भस्मगोप्ता भस्मभूतस्तरुर्गण:
sagaṇo gaṇakāraś ca bhūtavāhanasārathiḥ | bhasmaśayo bhasmagoptā bhasmabhūtas tarur gaṇaḥ ||
Vāyu-deva berkata: “Dia diiringi oleh bala pengiring-Nya (gaṇa), dan Dia juga pembentuk serta penyusun bala itu, menarik para bhakta masuk ke dalam rombongan-Nya. Demi memusnahkan Tripura, Dia bahkan menjadikan Brahmā—yang memelihara kesejahteraan semua makhluk—sebagai sais kereta-Nya. Dia berbaring di atas abu suci, melindungi dengan abu, dan pada hakikatnya bersifat abu; Dia laksana pohon pengabul hajat, dikelilingi pengiring seperti Bhṛṅgiriṭi dan Nandikeśvara.”
वायुदेव उवाच
Educational Q&A
The verse presents Śiva as the ideal of austere purity (ash as symbol of renunciation) and as a powerful protector of devotees. Ethically, it links self-restraint and devotion with inner security and divine shelter, suggesting that true protection arises from purity, detachment, and alignment with dharma.
Vāyu is reciting a praise-list of Śiva’s names and attributes. The epithets highlight Śiva’s gaṇas (attendants), his capacity to incorporate devotees into his retinue, and a mythic allusion to the destruction of Tripura where Brahmā is described (in traditional interpretation) as serving as Śiva’s charioteer.