Rudra-Śiva: Names, Two Natures, and the Logic of Epithets (रुद्रनाम-बहुरूपत्व-प्रकरणम्)
दम्पत्यो: समशीलत्वं धर्म: स्याद् गृहमेधिन: । गृह्माणां चैव देवानां नित्यपुष्पबलिक्रिया
dampatyoḥ samaśīlatvaṃ dharmaḥ syād gṛhamedhinaḥ | gṛhyāṇāṃ caiva devānāṃ nityapuṣpabalikriyā ||
Mahādeva bersabda: “Bagi para penghuni rumah tangga, dharma ialah suami dan isteri seia-sejalan dalam budi pekerti dan watak. Dan bagi para dewa yang bersemayam di dalam rumah, hendaklah ada upacara persembahan harian—bunga dan bali (persembahan makanan)—yang dilakukan dengan tetap.”
श्रीमहेश्वर उवाच
A householder’s dharma rests on concord between spouses—shared, harmonious conduct—and on steady daily domestic worship, expressed through regular offerings (flowers and bali) to the household deities.
Śrīmaheśvara is instructing about gṛhastha-dharma (the duties of household life), defining it through two pillars: ethical harmony within marriage and the consistent performance of daily home-ritual offerings to the deities associated with the household.