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Shloka 42

Duḥṣantasya Vana-praveśaḥ

King Duḥṣanta’s Entry into the Forest Hunt

चकार मृगयां कामी गिरिकामेव संस्मरन्‌ | अतीवरूपसम्पन्नां साक्षाच्छियमिवापराम्‌

vaishampāyana uvāca | cakāra mṛgayāṃ kāmī girikām eva saṃsmaran | atīvarūpasampannāṃ sākṣāc chriyam ivāparām |

Vaiśaṃpāyana berkata: Didorong oleh nafsu, raja keluar berburu sambil sentiasa mengingati Girikā—yang dikurniai kecantikan luar biasa, bagaikan Lakṣmī yang kedua dalam rupa yang nyata. Namun demikian, baginda melakukannya tanpa melanggar perintah Pitṛ yang menyuruhnya membunuh binatang buas; maka keinginan peribadi dan kewajipan kepada wibawa leluhur menariknya ke dua arah yang bertentangan ketika baginda melangkah masuk ke rimba untuk menewaskan haiwan berbahaya.

चकारdid, performed
चकार:
Karta
TypeVerb
Rootकृ (धातु)
Formलिट् (परस्मैपद, परोक्षभूत/परफेक्ट), प्रथम, एकवचन
मृगयाम्hunt, hunting
मृगयाम्:
Karma
TypeNoun
Rootमृगया (प्रातिपदिक)
Formस्त्रीलिङ्ग, द्वितीया, एकवचन
कामीdesirous, lustful
कामी:
Karta
TypeAdjective
Rootकामिन् (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, एकवचन
गिरिकाम्Girīkā (the queen)
गिरिकाम्:
Karma
TypeNoun
Rootगिरिका (प्रातिपदिक)
Formस्त्रीलिङ्ग, द्वितीया, एकवचन
इवlike, as
इव:
TypeIndeclinable
Rootइव
संस्मरन्remembering, thinking of
संस्मरन्:
Karta
TypeVerb
Rootसम् + स्मृ (धातु)
Formशतृ (वर्तमान कृदन्त), पुंलिङ्ग, प्रथमा, एकवचन
अतीवरूपसम्पन्नाम्endowed with exceedingly great beauty
अतीवरूपसम्पन्नाम्:
Karma
TypeAdjective
Rootअतीव-रूप-सम्पन्ना (प्रातिपदिक)
Formस्त्रीलिङ्ग, द्वितीया, एकवचन
साक्षात्directly, in person, as if present
साक्षात्:
TypeIndeclinable
Rootसाक्षात्
श्रियम्Lakṣmī, fortune/beauty
श्रियम्:
Karma
TypeNoun
Rootश्री (प्रातिपदिक)
Formस्त्रीलिङ्ग, द्वितीया, एकवचन
इवlike, as
इव:
TypeIndeclinable
Rootइव
अपराम्another, second
अपराम्:
Karma
TypeAdjective
Rootअपर (प्रातिपदिक)
Formस्त्रीलिङ्ग, द्वितीया, एकवचन

वैशम्पायन उवाच

V
Vaiśampāyana
G
Girikā
Ś
Śrī (Lakṣmī)
P
Pitṛs (ancestors)
T
the king (Vasu)

Educational Q&A

The verse highlights a dharmic tension: a ruler must not disregard ancestral injunctions (pitṛ-ājñā), even when personal desire (kāma) strongly pulls the mind elsewhere. Ethical action is shown as duty-bound conduct amid inner distraction, not the absence of temptation.

The narrator describes the king going to the forest for a hunt to kill dangerous animals as commanded by the Pitṛs, while his mind remains absorbed in thoughts of his beautiful wife Girikā, likened to a second Lakṣmī.