Shloka 18

अध्याय ९६: शरभ-प्रादुर्भावः, नृसिंह-दर्पशमनम्, विष्णोः शिवस्तुतिः, फलश्रुति

Devanagari script

स्थित्यर्थेन च युक्तो ऽसि परेण परमेष्ठिना जन्तुचक्रं भगवता रक्षितं मत्स्यरूपिणा

Transliteration

sthityarthena ca yukto 'si pareṇa parameṣṭhinā jantucakraṃ bhagavatā rakṣitaṃ matsyarūpiṇā

Translation

Tuanku telah diperkasakan untuk tujuan memelihara kelangsungan dunia oleh Tuhan Yang Maha Tinggi, Pengatur Tertinggi. Kerana seluruh putaran makhluk hidup telah dilindungi oleh Yang Terpuji, ketika baginda mengambil rupa Ikan (Matsya).

Word by Word

• स्थित्यर्थेन: for the purpose of preservation/sustenance

• च: and

• युक्तोऽसि: you are endowed/commissioned

• परेण: by the supreme (Pati)

• परमेष्ठिना: by the Highest Lord/Ordainer

• जन्तुचक्रं: the wheel/cycle of creatures (pashu-souls and embodied beings)

• भगवता: by the Blessed Lord

• रक्षितं: protected/guarded

• मत्स्यरूपिणा: by (one) having the form of a fish (Matsya-form).

Speaker

Suta Goswami (narrating an internal praise/instruction regarding divine preservation)

Characters & Entities

• Shiva
• Vishnu
• Brahma

FAQs

What is the importance of this verse in the context of Linga worship?

It frames preservation (stithi) as the Lord’s deliberate function: Linga worship aligns the devotee (pashu) with Pati’s sustaining grace that protects the whole jantu-chakra.

How does this verse describe the nature of Shiva (Shiva-tattva)?

Shiva-tattva is indicated as the supreme Ordainer who empowers cosmic functions; even when protection is described through an avatara-form, it is ultimately grounded in the Supreme Lord’s anugraha and sovereignty.

What ritualistic or Yogic practice is highlighted here?

The takeaway is stithi-bhavana in Pashupata-oriented sadhana: meditating on the Lord as protector of embodied beings, reinforcing surrender (śaraṇāgati) and steadiness in daily Shiva-puja.