Adhyaya 8: Yogasthanas, Ashtanga Yoga, Pranayama-Siddhi, and Shiva-Dhyana leading to Samadhi
त्रिकोणं च तथाग्नेयं सौम्यं सौरं स्वशक्तिभिः सौरं सौम्य तथाग्नेयम् अथ वानुक्रमेण तु
trikoṇaṃ ca tathāgneyaṃ saumyaṃ sauraṃ svaśaktibhiḥ sauraṃ saumya tathāgneyam atha vānukrameṇa tu
Hendaklah juga dibentuk rajah segi tiga (yoni); kemudian, dengan Śakti yang dipanggil oleh diri sendiri, letakkan menurut tertib yang wajar kuasa Agneya (api), Saumya (bulan, menyejukkan) dan Saura (matahari)—dan sekali lagi susun Saura, Saumya dan Agneya mengikut urutan yang benar.
Suta Goswami (narrating Shiva-puja vidhi within the Linga Purana discourse)
It instructs the mandala/yantra arrangement—especially the triangular yoni-form—and the ordered placement of Agni, Soma, and Surya śaktis, emphasizing that Linga-puja is performed through correctly sequenced śakti-nyāsa and cosmic correspondences.
Shiva-tattva is implied as Pati, the transcendent Lord accessed through Shakti: the worshipper invokes and arranges differentiated powers (fiery, cooling, solar) that resolve into one integrated approach to the Linga, symbolizing Shiva’s mastery over all cosmic functions.
A yantra-based puja practice akin to śakti-nyāsa and bhūta-śuddhi: installing Agneya–Saumya–Saura energies in a prescribed order to stabilize the mind and align the pashu (individual soul) toward Pati through disciplined ritual sequencing.