Adhyaya 70: आदिसर्गः—महत्-अहङ्कार-तन्मात्रा-भूतसृष्टिः, ब्रह्माण्डावरणम्, प्रजासर्गः, त्रिमूर्ति-शैवाधिष्ठानम्
विस्तरानुग्रहः सर्गः कीर्त्यमानो निबोधत चतुर्धावस्थितः सो ऽथ सर्वभूतेषु कृत्स्नशः
vistarānugrahaḥ sargaḥ kīrtyamāno nibodhata caturdhāvasthitaḥ so 'tha sarvabhūteṣu kṛtsnaśaḥ
Fahamilah sebagaimana ia sedang diisytiharkan: ciptaan ini—suatu penzahiran anugerah Ilahi yang meluas—kemudian bersemayam dalam empat bentuk, meresapi seluruh makhluk dengan sempurna.
Suta Goswami (narrating to the sages of Naimisharanya)
It frames creation itself as Shiva’s anugraha (grace) and as all-pervading—supporting Linga worship as contemplation of the Pati who indwells every being and element.
Shiva-tattva is implied as the gracious ground of manifestation: the one reality whose power of anugraha unfolds creation and remains present in a fourfold mode throughout all beings.
A key Pashupata-style takeaway is inner pervasion-meditation: recognize the Lord (Pati) as present in all bhutas, loosening pasha (bondage) through right knowledge and contemplative worship of the Linga.