Adhyaya 61 — ग्रह-नक्षत्र-स्थाननिर्णयः
Cosmic Abodes of Luminaries and the Shaiva Order of Time
शनैश्चरं तथा स्थानं देवश्चापि शनैश्चरः बौधं बुधस्तु स्वर्भानुः स्वर्भानुस्थानमाश्रितः
śanaiścaraṃ tathā sthānaṃ devaścāpi śanaiścaraḥ baudhaṃ budhastu svarbhānuḥ svarbhānusthānamāśritaḥ
Demikian juga, kediaman Śanaiścara (Zuhal) ditegakkan, dan dewa yang memerintah di sana juga ialah Śanaiścara. Budha (Utarid) bersemayam di wilayah Budha; dan Svarbhānu (Rāhu), berlindung pada stesennya sendiri, tetap di kediaman Svarbhānu.
Suta Goswami (narrating the cosmic arrangement as taught in the Linga Purana tradition)
It frames the grahas as ordered stations within Shiva’s cosmic governance (niyati), supporting the Shaiva view that planetary forces are subordinate instruments under Pati (Shiva), approached through Shiva-centric worship rather than fear-driven propitiation.
By presenting fixed cosmic abodes and presiding powers, it implies Shiva-tattva as the supreme regulator: the pashu (individual soul) experiences pasha (karmic/planetary constraints) within an ordered universe ultimately ruled by Pati, the Lord beyond the grahas.
Graha-related śānti is best integrated with Shiva-pūjā—especially Linga-archana with mantra and niyama—so the practitioner internalizes discipline (yoga) and loosens pasha through devotion and right conduct aligned to Shiva’s dharma.