Naimittika-pralaya and the Theology of Kāla: Seven Suns, Saṃvartaka Fire, Flood, and Varāha Kalpa
तस्मिन्नेकार्णवे घोरे नष्टे स्थावरजङ्गमे / योगनिन्द्रां समास्थाय शेते देवः प्रजापतिः
tasminnekārṇave ghore naṣṭe sthāvarajaṅgame / yoganindrāṃ samāsthāya śete devaḥ prajāpatiḥ
Dalam samudera tunggal yang menggerunkan itu, setelah segala yang diam dan bergerak lenyap, Tuhan yang ilahi, Prajāpati, bersemayam dalam yoga-nidrā lalu berbaring dalam ketenteraman.
Purāṇic narrator (describing the cosmic state at pralaya)
Primary Rasa: shanta
Secondary Rasa: bhayanaka
It presents the Supreme as unaffected by dissolution: when all beings vanish, the Lord remains, abiding in yogic repose—suggesting the Self as the enduring ground beyond change.
The key idea is yoganidrā—an advanced yogic absorption where consciousness is inwardly established, not ordinary sleep; it implies mastery of samādhi-like stillness even amid cosmic dissolution.
By using a universal title like Prajāpati and emphasizing yogic sovereignty, the verse supports the Purāṇa’s non-sectarian stance: the supreme Lord is one, described through shared yogic and cosmic functions honored in both Shaiva and Vaishnava traditions.