Tīrtha-māhātmya and Rudra’s Samanvaya Teaching
Maṅkaṇaka Episode
तीर्थं त्रैयम्बकं नाम सर्वदेवनमस्कृतम् / पूजयित्वा तत्र रुद्रं ज्योतिष्टोमफलं लभेत्
tīrthaṃ traiyambakaṃ nāma sarvadevanamaskṛtam / pūjayitvā tatra rudraṃ jyotiṣṭomaphalaṃ labhet
Ada sebuah tīrtha bernama Traiyambaka, yang dihormati dan disembah oleh semua dewa. Barang siapa memuja Rudra di sana, memperoleh pahala setara dengan korban Soma Jyotiṣṭoma.
Sūta (narrator) conveying the tīrtha-māhātmya in the Kurma Purana’s discourse to the sages
Primary Rasa: adbhuta
Secondary Rasa: vira
Indirectly: it frames liberation-oriented dharma through sacred place and Rudra-upāsanā, implying that devotion to Rudra at a consecrated tīrtha becomes a potent means toward the highest good traditionally linked with realizing the supreme reality.
The verse emphasizes pūjā (ritual worship) as disciplined upāsanā—an applied practice aligned with Purāṇic yoga-dharma—where focused reverence to Rudra at a tīrtha functions like a concentrated sādhanā yielding great spiritual merit.
By presenting Rudra-worship as a central, highly efficacious dharmic act within the Kurma Purana’s narrative world, it supports the text’s inclusive Shaiva-Vaishnava harmony: devotion to Śiva is affirmed within a Purāṇa associated with Viṣṇu (Kūrma).