Prāyaścitta for Theft, Forbidden Foods, Impurity, and Ritual Lapses; Tīrtha–Vrata Remedies; Pativratā Mahātmyam via Sītā and Agni
श्राद्धे वा दैविके कार्ये ब्राह्मणानां च सन्निधौ / पठेत नित्यं सुमनाः श्रोतव्यं च द्विजातिभिः
śrāddhe vā daivike kārye brāhmaṇānāṃ ca sannidhau / paṭheta nityaṃ sumanāḥ śrotavyaṃ ca dvijātibhiḥ
Pada upacara Śrāddha (ritus untuk leluhur) atau dalam amalan keagamaan yang bersifat ilahi, serta di hadapan para brāhmaṇa, hendaklah ia membacanya dengan tetap dan hati yang tenang; dan golongan dvija (dua kali lahir) juga patut mendengarnya.
Sūta (narrating traditional injunctions within the Kurma Purana’s dharma-teachings)
Primary Rasa: shanta
Secondary Rasa: karuna
This verse is primarily a dharma-injunction: it emphasizes purity of mind (sumanas) and the sanctified setting (brāhmaṇas, śrāddha/daivika rites) for recitation and hearing, rather than directly defining Ātman.
The practical discipline highlighted is mental composure during sacred recitation—maintaining a calm, benevolent mind (sumanāḥ). In Purāṇic practice this functions as a basic sāttvika preparation that supports mantra, japa, and devotional contemplation.
It does not explicitly discuss Śiva–Viṣṇu unity; instead, it frames a shared orthodox ritual culture where sacred teaching is recited and heard in consecrated contexts—an environment in which the Purāṇa’s broader Śaiva–Vaiṣṇava synthesis is traditionally transmitted.