Kurma Purana — Uttara Bhaga, Shloka 91
Aśauca-vidhi — Rules of Birth/Death Impurity, Sapinda Circles, and Śrāddha Sequence
अनेनैव विधाने जीवन् वा श्राद्धमाचरेत् / कृत्वा दानादिकं सर्वं श्रद्धायुक्तः समाहितः
anenaiva vidhāne jīvan vā śrāddhamācaret / kṛtvā dānādikaṃ sarvaṃ śraddhāyuktaḥ samāhitaḥ
Dengan mengikuti tatacara ini dengan tepat, seseorang hendaklah melaksanakan upacara śrāddha walaupun ketika masih hidup; dan setelah menyempurnakan segala amalan seperti sedekah (dāna) serta persembahan yang berkaitan, lakukanlah dengan śraddhā (iman) dan minda yang tenang serta teguh.
Sūta (narrator) conveying the prescribed dharma of śrāddha as taught in the Kurma Purana’s ritual discourse
Primary Rasa: shanta
FAQs
Indirectly: it emphasizes inner śraddhā (faith) and samādhāna (mental collectedness), implying that outer rites bear fruit when aligned with disciplined inner consciousness—an outlook consistent with the Purāṇic synthesis of karma and inner purification leading toward Self-knowledge.
The verse highlights samāhita-bhāva—performing rites with a composed, concentrated mind. This aligns with Yogic discipline: steadiness (dhāraṇā-like focus) and purity of intention as the inner support for dharmic action.
This specific verse is ritual-instructional and does not explicitly mention Śiva or Viṣṇu; however, its stress on disciplined procedure plus inner faith reflects the Kurma Purana’s broader Shaiva–Vaishnava synthesis where right action and inner concentration are shared foundations across sectarian forms.