Kurma Purana — Purva Bhaga, Shloka 33
Sūrya-vaṃśa Genealogy and the Supremacy of Tapas: Gāyatrī-Japa, Rudra-Darśana, and Śatarudrīya Upadeśa
वसुमना उवाच किंस्विच्छेयस्करतरं लोके ऽस्मिन् ब्राह्मणर्षभाः / यज्ञस्तपो वा संन्यासो ब्रूत मे सर्ववेदिनः
vasumanā uvāca kiṃsviccheyaskarataraṃ loke 'smin brāhmaṇarṣabhāḥ / yajñastapo vā saṃnyāso brūta me sarvavedinaḥ
Vasumanā berkata: “Wahai yang terbaik antara para Brahmana, apakah yang lebih membawa kepada kebaikan tertinggi di dunia ini—pemujaan melalui yajña, tapa (pertapaan), atau saṃnyāsa (pelepasan)? Wahai yang mengetahui segala Veda, beritahulah aku.”
Vasumanā
Primary Rasa: shanta
Secondary Rasa: vira
FAQs
This verse does not define Ātman directly; it frames a dharmic inquiry into śreyas (the highest good), setting up later teaching where inner discipline (tapas/saṁnyāsa) and right action (yajña) are evaluated as means toward liberation-oriented wisdom.
No specific Yoga technique is named, but “tapas” and “saṁnyāsa” point to yogic disciplines—self-restraint, austerity, and renunciant focus—often treated in the Kurma Purana as supports for inner purification that culminate in devotion and knowledge.
The verse itself is neutral and interrogative; by asking about yajña, tapas, and saṁnyāsa, it aligns with the Kurma Purana’s broader Shaiva–Vaishnava synthesis where both ritual devotion and ascetic-yogic paths are integrated under a single pursuit of śreyas.