Dakṣa-yajña-bhaṅgaḥ — Dadhīci’s Teaching and the Destruction of Dakṣa’s Sacrifice
त्यक्त्वा तपोबलं कृत्स्नं विप्राणां कुलसंभवाः / पूर्वसंस्कारमहात्म्याद् ब्रह्मणो वचनादिह
tyaktvā tapobalaṃ kṛtsnaṃ viprāṇāṃ kulasaṃbhavāḥ / pūrvasaṃskāramahātmyād brahmaṇo vacanādiha
Dilahirkan dalam keturunan para resi Brahmana, di sini mereka mengetepikan seluruh kekuatan tapa—digerakkan oleh kemuliaan samskāra terdahulu dan menurut titah Brahmā.
Sūta (narrator) recounting the episode to the sages (Naimiṣāraṇya frame)
Primary Rasa: karuna
Secondary Rasa: shanta
Indirectly, it points to the Purāṇic view that inner spiritual momentum (pūrva-saṃskāra) guides beings beyond egoic reliance on “my power,” preparing the seeker for surrender to the higher ordinance that ultimately leads toward Self-realization.
The verse emphasizes tapas as a yogic force (tapo-bala) while also teaching that even ascetic attainments may be relinquished when dharma and divine instruction require—an attitude aligned with disciplined renunciation and surrender found across Kurma Purana’s yoga-ethics.
This specific verse does not name Śiva or Viṣṇu; it underscores obedience to Brahmā and the force of samskāras, themes that support the Kurma Purana’s broader synthesis where divine authority and dharma guide practice beyond sectarian rivalry.