Yamarāja Instructs the Yamadūtas: Supreme Authority, Mahājanas, and the Glory of the Holy Name
प्रायेण वेद तदिदं न महाजनोऽयं देव्या विमोहितमतिर्बत माययालम् । त्रय्यां जडीकृतमतिर्मधुपुष्पितायां वैतानिके महति कर्मणि युज्यमान: ॥ २५ ॥
prāyeṇa veda tad idaṁ na mahājano ’yaṁ devyā vimohita-matir bata māyayālam trayyāṁ jaḍī-kṛta-matir madhu-puṣpitāyāṁ vaitānike mahati karmaṇi yujyamānaḥ
Kebanyakan golongan mahājana ini tidak mengetahui rahsia itu kerana fikiran mereka dikelirukan oleh māyā Bhagavān. Terikat pada upacara ritual Veda yang “berbunga madu”, kecerdasan mereka menjadi tumpul.
Since one may easily achieve the highest success by chanting the holy name of the Lord, one may ask why there are so many Vedic ritualistic ceremonies and why people are attracted to them. This verse answers that question. As stated in Bhagavad-gītā (15.15) , vedaiś ca sarvair aham eva vedyaḥ: the real purpose of studying the Vedas is to approach the lotus feet of Lord Kṛṣṇa. Unfortunately, unintelligent people bewildered by the grandeur of Vedic yajñas want to see gorgeous sacrifices performed. They want Vedic mantras chanted and huge amounts of money spent for such ceremonies. Sometimes we have to observe the Vedic ritualistic ceremonies to please such unintelligent men. Recently, when we established a large Kṛṣṇa-Balarāma temple in Vṛndāvana, we were obliged to have Vedic ceremonies enacted by brāhmaṇas because the inhabitants of Vṛndāvana, especially the smārta-brāhmaṇas, would not accept Europeans and Americans as bona fide brāhmaṇas. Thus we had to engage brāhmaṇas to perform costly yajñas. In spite of these yajñas, the members of our Society performed saṅkīrtana loudly with mṛdaṅgas, and I considered the saṅkīrtana more important than the Vedic ritualistic ceremonies. Both the ceremonies and the saṅkīrtana were going on simultaneously. The ceremonies were meant for persons interested in Vedic rituals for elevation to heavenly planets ( jaḍī-kṛta-matir madhu-puṣpitāyām ), whereas the saṅkīrtana was meant for pure devotees interested in pleasing the Supreme Personality of Godhead. We would simply have performed saṅkīrtana, but then the inhabitants of Vṛndāvana would not have taken the installation ceremony seriously. As explained here, the Vedic performances are meant for those whose intelligence has been dulled by the flowery language of the Vedas, which describe fruitive activities intended to elevate one to the higher planets.
This verse critiques being absorbed in grand Vedic sacrifices and the “flowery” promises of the Vedas when one lacks realization of their true purpose—devotion to the Supreme Lord.
After the Yamadūtas were stopped from arresting Ajāmila, Yamarāja instructs them that mere ritualistic learning or social reputation as a ‘great person’ is not the real standard; true understanding aligns with bhakti and the Lord’s will.
Don’t mistake outward religiosity or complex rituals for spiritual progress; prioritize sincere devotion, ethical life, and remembrance/chanting of God’s names over status-driven or reward-seeking practices.