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Atharva Veda 15.12.7: Kanda 15, Anuvaka 2, Sukta 12, Mantra 7

Sukta 12

पर्य॑स्या॒स्मिंल्लो॒क आ॒यत॑नं शिष्यते॒ य ए॒वं वि॒दुषा॒ व्रात्ये॒नाति॑सृष्टो जु॒होति॑

páry asyāsmíṃl lóka ā́yatanaṃ śiṣyate yá eváṃ vidúṣā vrā́tyenā́tisṛṣṭo juhóti

Round about him, in this very world, a settled station is left secure—who, thus commissioned by a knowing Vrātya, maketh offering.

Di sekelilingnya, dalam dunia ini juga, suatu tempat kedudukan yang tetap ditinggalkan terjamin—bagi dia yang, demikian diperintah oleh seorang Vrātya yang mengetahui, mempersembahkan (korban).

पर्यस्यaround/of him (of that one)
पर्यस्य:
सम्बन्ध (Genitive relation) / अधिकरण-सम्बन्ध
TypeIndeclinable (preverb) + Pronoun
Rootपरि + अस्य (सर्वनाम-प्रातिपदिक ‘इदम्’/‘अदस्’ वर्ग; षष्ठी एकवचन)
अस्मिन्in this
अस्मिन्:
अधिकरण
TypePronoun
Rootअस्मद् (सर्वनाम-प्रातिपदिक)
लोकेin the world
लोके:
अधिकरण
TypeNoun
Rootलोक (प्रातिपदिक)
आयतनम्abode; seat; resting-place
आयतनम्:
कर्तृ (with ‘शिष्यते’ as subject) / कर्म (context-dependent)
TypeNoun
Rootआयतन (प्रातिपदिक)
शिष्यतेremains; is left
शिष्यते:
क्रिया
TypeVerb
Root√शिष् (शेषणे/अवशेषे ‘to remain, be left’)
यःwho
यः:
कर्तृ (of ‘जुहोति’)
TypePronoun
Rootयद् (सर्वनाम-प्रातिपदिक)
एवम्thus; in this manner
एवम्:
क्रियाविशेषण
TypeIndeclinable
Rootएवम् (अव्यय)
विदुषाby/with a knowing (wise) one
विदुषा:
करण/सह (instrumental association: ‘by/with a knower’)
TypeAdjective (participle used substantively)
Rootविद्वस् (कृदन्त-प्रातिपदिक; √विद् ‘to know’)
व्रात्येनby/with the Vrātya (a consecrated/outsider ascetic figure)
व्रात्येन:
करण/सह (instrumental association)
TypeNoun
Rootव्रात्य (प्रातिपदिक)
अतिसृष्टःsent forth; impelled; commissioned
अतिसृष्टः:
कर्तृ-विशेषण (qualifier of ‘यः’)
TypeAdjective/Participle
Rootअति + √सृज् (सर्जने ‘to send forth, discharge’) → सृष्ट (क्त)
जुहोतिoffers (into the fire); makes an oblation
जुहोति:
क्रिया
TypeVerb
Root√हु (होम/यज्ञे ‘to offer, sacrifice’)

Rishi: Vrātya-section tradition (Atharvanic).

Devata: Āyatana/Stability as a ritual fruit; implicitly Agni as carrier of juhoti.

Chandas: Prose-like/irregular.

Primary: shanta

Secondary: adbhuta

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