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Agni Purana — Vastu-Pratishtha & Isana-kalpa, Shloka 20

Chapter 64 — कूपादिप्रतिष्ठाकथनं

The Account of the Consecration of Wells and Other Water-Works

वेदादिमन्त्रैर् गन्धाद्याश् चतस्रो धेनवो दुहेत् दिक्ष्वथो वै यवचरुं ततः संस्थाप्य होमयेत्

vedādimantrair gandhādyāś catasro dhenavo duhet dikṣvatho vai yavacaruṃ tataḥ saṃsthāpya homayet

Dengan mantra-mantra pembukaan Veda, hendaklah “memerah/mengekstrak” empat persembahan dhenu, bermula dengan bahan-bahan harum. Kemudian pada segala arah, hendaklah didirikan yava-caru (persembahan masakan barli); setelah ditegakkan, lakukanlah homa (korban api).

वेद-आदि-मन्त्रैःwith Vedic and other mantras
वेद-आदि-मन्त्रैः:
Karana (करण)
TypeNoun
Rootवेद + आदि + मन्त्र (प्रातिपदिक)
Formपुंलिङ्ग, तृतीया (Instrumental), बहुवचन; तत्पुरुष-समासः (वेदादिमन्त्र = वेदाः आदयः येषां ते मन्त्राः)
गन्ध-आद्याःbeginning with perfume (i.e., perfumed etc.)
गन्ध-आद्याः:
Visheshana (विशेषण)
TypeAdjective
Rootगन्ध + आदि (प्रातिपदिक)
Formस्त्रीलिङ्ग, प्रथमा (Nominative), बहुवचन; विशेषणम् (धेनवः इति)
चतस्रःfour
चतस्रः:
Visheshana (विशेषण)
TypeAdjective
Rootचतस् (प्रातिपदिक)
Formस्त्रीलिङ्ग, प्रथमा (Nominative), बहुवचन; संख्याविशेषणम्
धेनवःcows
धेनवः:
Karta (कर्ता)
TypeNoun
Rootधेनु (प्रातिपदिक)
Formस्त्रीलिङ्ग, प्रथमा (Nominative), बहुवचन
दुहेत्should milk
दुहेत्:
Kriya (क्रिया)
TypeVerb
Rootदुह् (धातु)
Formविधिलिङ् (Optative), परस्मैपद, प्रथमपुरुष (3rd person), एकवचन
दिक्षुin the directions
दिक्षु:
Adhikarana (अधिकरण)
TypeNoun
Rootदिश् (प्रातिपदिक)
Formस्त्रीलिङ्ग, सप्तमी (Locative), बहुवचन
अथthen
अथ:
Sambandha (सम्बन्ध/अनुक्रम)
TypeIndeclinable
Rootअथ (अव्यय)
Formअव्यय; अनुक्रम/आरम्भसूचक (particle: then/now)
indeed (emphasis)
:
Nipata (निपात)
TypeIndeclinable
Rootउ (अव्यय)
Formअव्यय; निपात (emphatic particle)
वैindeed
वै:
Nipata (निपात)
TypeIndeclinable
Rootवै (अव्यय)
Formअव्यय; निपात (emphatic/assuring particle)
यव-चरुम्barley oblation (barley-porridge offering)
यव-चरुम्:
Karma (कर्म)
TypeNoun
Rootयव + चरु (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया (Accusative), एकवचन; तत्पुरुष-समासः (यवचरु = यवानां चरुः)
ततःthereafter
ततः:
Kriya-visheshana (क्रियाविशेषण)
TypeIndeclinable
Rootततः (अव्यय)
Formअव्यय; क्रियाविशेषण (adverb: thereafter/from that)
संस्थाप्यhaving set up / established
संस्थाप्य:
Purvakala-kriya (पूर्वकालक्रिया)
TypeVerb
Rootसम्-√स्था (धातु)
Formक्त्वान्त (absolutive/gerund), अव्ययभाव; ‘having established/placed’
होमयेत्should offer into fire / perform homa
होमयेत्:
Kriya (क्रिया)
TypeVerb
Rootहु (धातु)
Formणिच्-प्रत्ययान्त causative (होमय-), विधिलिङ् (Optative), परस्मैपद, प्रथमपुरुष, एकवचन

Lord Agni (in instruction to Sage Vasiṣṭha, standard Agni Purana dialogue frame)

Vidya Category: {"primary_vidya":"Mantra","secondary_vidya":"Vrata","practical_application":"Preparation and directional placement of four ‘dhenu’ offerings (cow-form upacāras) with gandha etc., followed by establishing a yava-caru and performing homa using Vedic opening mantras.","sutra_style":true}

Encyclopedic Reference: {"reference_type":"Procedure","entry_title":"Catur-dhenu Upacāra and Yava-caru Homa (with Veda-ādi mantras)","lookup_keywords":["veda-adi-mantra","catasro-dhenavah","gandha-adi","yava-caru","dik-homa"],"quick_summary":"Using introductory Vedic mantras, prepare four dhenu-offerings beginning with fragrant substances, place/offer them in the directions, establish a barley caru, then perform homa."}

Concept: Directional harmonization: offerings mapped to dik-devatās; food-offering (caru) as a stabilizing sacrificial medium.

Application: Guides homa practitioners to structure offerings: mantra-opening, preparation of dravya sets, dik-nyāsa/placement, then main homa.

Khanda Section: Puja-vidhi (Agni-hotra / Homa-vidhi and ancillary offerings)

Primary Rasa: shanta

Secondary Rasa: adbhuta

Type: Tirtha

Visual Art Cues: {"scene_description":"Priests prepare four cow-form offerings (dhenu) with fragrant substances, arrange them toward the four directions, then set a vessel of barley caru near the fire and begin homa recitation.","kerala_mural_prompt":"Kerala mural, four directional stations around a central homa fire, trays of gandha and offerings shaped/symbolized as dhenu, priest chanting Vedic openings, subdued temple interior lighting","tanjore_prompt":"Tanjore style, central homa-kuṇḍa with gold flame accents, four directional offering stands, ornate vessel of yava-caru, rich decorative borders and arch","mysore_prompt":"Mysore painting, instructional layout diagram feel: compass-like directional markers, four dhenu offerings labeled, barley caru pot near kuṇḍa, priest with ladle beginning homa","mughal_miniature_prompt":"Mughal miniature, top-down pavilion scene with precise geometry, four corners holding offerings, central fire, attendants carrying perfume bowls and a caru vessel, fine textile patterns"}

Audio Atmosphere: {"recitation_mood":"instructional","suggested_raga":"Kalyani","pace":"medium","voice_tone":"instructional"}

Sandhi Resolution Notes: वेदादिमन्त्रैर् → वेदादिमन्त्रैः; गन्धाद्याश् → गन्धाद्याः; दिक्ष्वथो → दिक्षु + अथ + उ; होमयेत् = हु धातोः णिच् (causative) + विधिलिङ्.

Related Themes: Agni Purana homa-dravya lists; dik-devatā invocation sequences; caru preparation rules (same puja-vidhi corpus)

V
Vedic mantras
H
Homa
D
Dik (directions/quarters)
Y
Yava (barley)
C
Caru (cooked oblation)

FAQs

It gives a practical homa sequence: recite Vedic initial mantras, prepare a fourfold offering-series (likened to ‘milking’ cows, starting with fragrant substances), place offerings in the quarters, and establish a barley caru to be offered into the fire.

Alongside theology and mythology, the Agni Purana preserves procedural ritual know-how—precise materials (gandha, yava), offering types (caru), and spatial ritual logic (dikṣu)—showing its role as a compendium of applied religious practice.

By combining mantra, correctly prepared oblations, and directionally ordered offerings, the rite is framed as a purificatory act that harmonizes the sacrificer with cosmic order (ṛta) and accrues ritual merit through properly executed homa.