Agni Purana — Vastu-Pratishtha & Isana-kalpa, Shloka 2
Chapter 59 — अधिवासनकथनं
Adhivāsana: The Rite of Inviting and Stabilizing Hari’s Presence
ओंकारेण समायोज्य चिच्छक्तिमभिमानिनीं निःसार्यात्मैकतां कृत्वा स्वस्मिन् सर्वगते विभौ
oṃkāreṇa samāyojya cicchaktimabhimāninīṃ niḥsāryātmaikatāṃ kṛtvā svasmin sarvagate vibhau
Dengan menyatukan (fikiran) pada suku kata Oṃ, lalu menarik ke dalam daya-kesedaran (cit-śakti) yang menganggap dirinya sebagai individu, hendaklah ditegakkan kesatuan Ātman—bersemayam dalam Diri Ketuhanan yang meliputi segala dan maha berkuasa di dalam diri sendiri.
Lord Agni (teaching to Sage Vasiṣṭha in the Agni Purana’s instructional dialogue)
Vidya Category: {"primary_vidya":"Tantra","secondary_vidya":"Philosophy","practical_application":"Pranava-based meditation: use Oṃ to yoke the mind, withdraw individualized ‘I’-identification into cit-śakti, and abide in ātmaikatva (non-dual self-abidance) as the all-pervading Lord.","sutra_style":true}
Encyclopedic Reference: {"reference_type":"Procedure","entry_title":"Oṃkāra-yoga for Ātmaikatva (self-oneness)","lookup_keywords":["oṃkāra","pranava-dhyāna","cit-śakti","abhimāna","ātmaikatva"],"quick_summary":"Meditate with Oṃ as the integrating support, retract egoic identification into consciousness-power, and establish non-dual self-oneness as the all-pervading sovereign Self."}
Concept: Dissolution of individual abhimāna into cit-śakti culminating in ātmaikatva; the Self recognized as all-pervading (sarvagata) and sovereign (vibhu).
Application: Daily pranava meditation: begin with Oṃ, observe ‘I’-sense, let it subside into awareness itself, rest as witnessing presence without re-grasping identity.
Khanda Section: Yoga–Vedanta / Tantra (Pranava-dhyana and Atmaikatva practice)
Primary Rasa: shanta
Visual Art Cues: {"scene_description":"A meditator seated in steady posture, a subtle Oṃ symbol as the focal support; the ‘I’-sense dissolving into a luminous field of consciousness representing the all-pervading vibhu.","kerala_mural_prompt":"Kerala mural, yogin in padmāsana, bold Oṃ glyph above heart, concentric aura expanding to fill the frame, minimal temple interior cues, serene palette.","tanjore_prompt":"Tanjore painting, central Oṃ rendered with gold leaf, yogin with calm face, radiant gold aura signifying vibhu, ornate border but uncluttered center.","mysore_prompt":"Mysore style, didactic clarity: yogin, Oṃ at brow/heart, subtle lines showing inward withdrawal, soft gradients indicating absorption into self-luminosity.","mughal_miniature_prompt":"Mughal miniature, quiet study-garden pavilion, yogin seated on carpet, translucent cloud-like aura with calligraphic Oṃ, fine detailing on textiles and plants."}
Audio Atmosphere: {"recitation_mood":"contemplative","suggested_raga":"Bhairavi","pace":"slow","voice_tone":"contemplative"}
Sandhi Resolution Notes: cicchaktimabhimāninīm = cit-śaktim abhimāninīm; niḥsāryātmaikatām = niḥsārya ātma-ekatām.
Related Themes: Agni Purana 59 (pranava-dhyāna sequence)
FAQs
Praṇava-yoga: using Oṃ as the meditative support to withdraw awareness from external identifications and establish ātmaikatva (non-dual Self-oneness).
Alongside ritual, polity, medicine, and arts, the Agni Purana also preserves concise yogic/vedāntic techniques—here, a practical method of Oṃ-based absorption—showing its coverage of both outer rites and inner liberation disciplines.
By dissolving ego-based identification into the all-pervading Self through Oṃ-meditation, one purifies the mind and advances toward mokṣa (release), reducing bondage-producing karmic tendencies.