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Agni Purana — Mantra-shastra, Shloka 14

Rudra-śānti (रुद्रशान्ति)

मायाप्रसादप्रणवेनांशकः ख्यातमन्त्रके ब्रह्मांशको ब्रह्मविद्या विष्ण्वङ्गो वैष्णवःस्मृतः

māyāprasādapraṇavenāṃśakaḥ khyātamantrake brahmāṃśako brahmavidyā viṣṇvaṅgo vaiṣṇavaḥsmṛtaḥ

Dalam golongan mantra yang masyhur, mantra yang terbina daripada Praṇava (Oṃ) bersama bīja “māyā” dan “prasāda” dinamakan Aṃśaka-mantra. Yang merupakan bahagian Brahmā disebut Brahma-vidyā; dan yang merupakan aṅga (anggota/bahagian) Viṣṇu diingati sebagai Vaiṣṇava.

मायाप्रसादप्रणवेनby the praṇava of Māyā-prasāda
मायाप्रसादप्रणवेन:
Karana (करण/means)
TypeNoun
Rootमाया + प्रसाद + प्रणव (प्रातिपदिक)
Formपुंलिङ्ग, तृतीया (3rd/Instrumental), एकवचन; बहुपद-तत्पुरुष-समास (मायायाः प्रसादः, तस्य प्रणवः; तेन)
अंशकःa portion/part
अंशकः:
Karta (कर्ता/Subject)
TypeNoun
Rootअंशक (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st/Nominative), एकवचन
ख्यातमन्त्रकेin the well-known mantra-formula
ख्यातमन्त्रके:
Adhikarana (अधिकरण/in)
TypeNoun
Rootख्यात + मन्त्रक (प्रातिपदिक)
Formपुंलिङ्ग, सप्तमी (7th/Locative), एकवचन; कर्मधारय-समास (ख्यातः मन्त्रकः यस्मिन्)
ब्रह्मांशकःa portion of Brahman
ब्रह्मांशकः:
Karta (कर्ता/Subject)
TypeNoun
Rootब्रह्मन् + अंशक (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, एकवचन; तत्पुरुष-समास (ब्रह्मणः अंशकः)
ब्रह्मविद्याknowledge of Brahman
ब्रह्मविद्या:
Karta (कर्ता/Subject)
TypeNoun
Rootब्रह्मन् + विद्या (प्रातिपदिक)
Formस्त्रीलिङ्ग, प्रथमा (1st/Nominative), एकवचन; तत्पुरुष-समास (ब्रह्मणः विद्या)
विष्ण्वङ्गःa limb/part of Viṣṇu
विष्ण्वङ्गः:
Karta (कर्ता/Subject)
TypeNoun
Rootविष्णु + अङ्ग (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, एकवचन; तत्पुरुष-समास (विष्णोः अङ्गः)
वैष्णवःVaiṣṇava
वैष्णवः:
Karta (कर्ता/Subject)
TypeNoun
Rootवैष्णव (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, एकवचन
स्मृतःis called/remembered as
स्मृतः:
Kriya (क्रिया/predicative)
TypeVerb
Rootस्मृ (धातु) + क्त (कृदन्त)
Formभूतकृदन्त (past passive participle, क्त), पुंलिङ्ग, प्रथमा, एकवचन; कर्मणि प्रयोगार्थः (predicative: ‘is said/remembered’)

Lord Agni (narrating the mantra-taxonomy to Sage Vasiṣṭha)

Vidya Category: {"primary_vidya":"Tantra","secondary_vidya":"Mantra","practical_application":"Classify mantras by bīja-composition and deity-association: identify an aṃśaka-mantra via praṇava plus māyā and prasāda bījas; distinguish Brahmā-portion (brahma-vidyā) and Viṣṇu-limb (vaiṣṇava) mantras for correct prayoga and nyāsa.","sutra_style":true}

Encyclopedic Reference: {"reference_type":"List","entry_title":"Aṃśaka-Mantra and Deity-Portion Classifications (Brahma-vidyā, Vaiṣṇava)","lookup_keywords":["praṇava","māyā-bīja","prasāda-bīja","aṃśaka-mantra","vaiṣṇava-mantra"],"quick_summary":"Mantras are grouped by their seed-syllable makeup and divine affiliation: praṇava combined with māyā and prasāda forms an aṃśaka type; mantras tied to Brahmā are termed brahma-vidyā, and those functioning as Viṣṇu’s limb are called vaiṣṇava."}

Concept: Devata-tādātmya through mantra: bīja-composition signals the mantra’s ontological affiliation (aṃśa/aṅga) and governs ritual deployment.

Application: Choose mantra sets for pūjā, nyāsa, and homa according to devatā-bheda; keep praṇava-bīja combinations consistent with the intended deity and prayoga.

Khanda Section: Mantra-vidya / Tantra (Mantra classification and deity-association)

Primary Rasa: adbhuta

Secondary Rasa: śānta

Visual Art Cues: {"scene_description":"A ritual chart showing ‘Oṃ’ at the center, joined with two bīja nodes labeled ‘māyā’ and ‘prasāda’, branching into two panels: Brahmā-vidyā on one side and Vaiṣṇava (Viṣṇu-aṅga) on the other, with subtle deity emblems (lotus, conch).","kerala_mural_prompt":"Kerala mural, sacred yantra-like diagram with Oṃ central, two bīja petals for māyā and prasāda, flanked by stylized Brahmā and Viṣṇu emblems, flat iconic geometry, temple-wall colors.","tanjore_prompt":"Tanjore, gold-leaf yantra with Oṃ and bīja syllables, small seated Brahmā and Viṣṇu in side medallions, ornate borders, rich lacquered reds and greens, devotional instructional composition.","mysore_prompt":"Mysore painting, clean didactic chart: labeled bīja-combination forming aṃśaka-mantra, arrows to Brahma-vidyā and Vaiṣṇava categories, fine linework and soft shading.","mughal_miniature_prompt":"Mughal miniature of a scholar presenting a classification scroll with calligraphic Oṃ and bīja syllables, small symbolic depictions of Brahmā and Viṣṇu in margins, delicate illumination and patterned border."}

Audio Atmosphere: {"recitation_mood":"contemplative","suggested_raga":"Kalyani","pace":"slow","voice_tone":"instructional"}

Sandhi Resolution Notes: प्रणवेनांशकः = प्रणवेन + अंशकः; विष्ण्वङ्गः = विष्णु + अङ्गः; वैष्णवःस्मृतः = वैष्णवः + स्मृतः.

Related Themes: Agni Purana 324 (mantra-bheda, bīja, devatā-saṃbandha)

P
Praṇava (Oṃ)
B
Brahmā
B
Brahma-vidyā
V
Viṣṇu
V
Vaiṣṇava (mantra-class)

FAQs

It gives a technical taxonomy of mantras—defining an Aṃśaka-mantra as formed with the Praṇava alongside ‘māyā’ and ‘prasāda’ seed-syllables, and distinguishing Brahma-vidyā and Vaiṣṇava mantras by their deity-affiliation (Brahmā-portion vs. Viṣṇu-limb).

By cataloging mantra-types and linking them to specific deities, it functions like a reference manual for ritual specialists—one of the Agni Purana’s hallmark encyclopedic features alongside its surveys of polity, medicine, architecture, and poetics.

Correctly identifying a mantra’s class and presiding deity is presented as essential for proper japa and ritual deployment, aligning worship with the intended divine power and thereby supporting efficacy, purification, and merit.