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Agni Purana — Mantra-shastra, Shloka 8

Chapter 312 — Various Mantras (नानामन्त्राः)

संहारो भैरवो ब्राह्मीर्मुख्या ह्रस्वास्तु भैरबाः ब्रह्माणीषण्मुखा दीर्घा अग्न्यादौ वटुकाः क्रमात्

saṃhāro bhairavo brāhmīrmukhyā hrasvāstu bhairabāḥ brahmāṇīṣaṇmukhā dīrghā agnyādau vaṭukāḥ kramāt

“Saṃhāra” ialah Bhairava; dalam kalangan Brahmī, yang utama dinamai demikian. Para Bhairava ialah bentuk bīja yang pendek. Brahmāṇī ialah Ṣaṇmukhā, dan bentuk yang panjang (diperluas) juga diajarkan. Menurut tertib, bermula dengan Agni, para Vaṭuka disenaraikan.

संहारःSaṃhāra (destruction; name)
संहारः:
Karta (कर्ता/Subject)
TypeNoun
Rootसंहार (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, एकवचन; नाम
भैरवःBhairava
भैरवः:
Karta (कर्ता/Subject)
TypeNoun
Rootभैरव (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, एकवचन; नाम
ब्राह्मीःBrāhmīs (Brāhmī goddesses/energies)
ब्राह्मीः:
Karta (कर्ता/Subject)
TypeNoun
Rootब्राह्मी (प्रातिपदिक)
Formस्त्रीलिङ्ग, प्रथमा, बहुवचन; (ब्राह्मीः = ब्राह्म्यः) नाम/शक्ति-समूह
मुख्याःchief/principal
मुख्याः:
Visheshana (विशेषण/Qualifier)
TypeAdjective
Rootमुख्य (प्रातिपदिक)
Formस्त्रीलिङ्ग, प्रथमा, बहुवचन; विशेषण (chief)
ह्रस्वाःshort
ह्रस्वाः:
Visheshana (विशेषण/Qualifier)
TypeAdjective
Rootह्रस्व (प्रातिपदिक)
Formस्त्रीलिङ्ग, प्रथमा, बहुवचन; विशेषण (short)
तुindeed/but
तु:
Sambandha (सम्बन्ध/Particle)
TypeIndeclinable
Rootतु (अव्यय)
Formअव्यय; अवधान/विरोधार्थक (but/indeed)
भैरवाःBhairavas
भैरवाः:
Karta (कर्ता/Subject)
TypeNoun
Rootभैरव (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, बहुवचन; नाम (Bhairavas)
ब्रह्माणीBrahmāṇī
ब्रह्माणी:
Karta (कर्ता/Subject)
TypeNoun
Rootब्रह्माणी (प्रातिपदिक)
Formस्त्रीलिङ्ग, प्रथमा, एकवचन; नाम
षण्मुखाsix-faced (Ṣaṇmukhā)
षण्मुखा:
Karta (कर्ता/Subject)
TypeNoun
Rootषट् + मुख (प्रातिपदिक)
Formस्त्रीलिङ्ग, प्रथमा, एकवचन; द्विगु-समास (षण्मुखा = षण्णां मुखानां युक्ता)
दीर्घाlong
दीर्घा:
Visheshana (विशेषण/Qualifier)
TypeAdjective
Rootदीर्घ (प्रातिपदिक)
Formस्त्रीलिङ्ग, प्रथमा, एकवचन; विशेषण (long)
अग्नि-आदौbeginning with Agni
अग्नि-आदौ:
Sambandha (सम्बन्ध/Adverbial)
TypeIndeclinable
Rootअग्नि + आदि (प्रातिपदिक)
Formअव्ययीभाव-समास; सप्तमी-एकवचनार्थे अव्यय (at the beginning with Agni / in Agni etc. order)
वटुकाःVaṭukas (youthful attendants)
वटुकाः:
Karta (कर्ता/Subject)
TypeNoun
Rootवटुक (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, बहुवचन; नाम (Vaṭukas)
क्रमात्in sequence
क्रमात्:
Sambandha (सम्बन्ध/Adverbial)
TypeIndeclinable
Rootक्रम (प्रातिपदिक)
Formअव्ययार्थक; क्रमशः (in order)

Lord Agni (narrating the Agni Purana’s ritual/mantra classifications to Vasiṣṭha)

Vidya Category: {"primary_vidya":"Mantra","secondary_vidya":"Tantra","practical_application":"Nomenclature/technical mapping of Bhairava–Mātṛkā–Vaṭuka categories (short/long seed-forms and ordered enumeration) for correct nyāsa, japa, and āvaraṇa identification.","sutra_style":true}

Encyclopedic Reference: {"reference_type":"Definition","entry_title":"Bhairava–Brahmī–Vaṭuka Nāma-vyavasthā (Saṃhāra, hrasva/dīrgha, Agni-ādi krama)","lookup_keywords":["Bhairava","Brahmī","Mātṛkā","hrasva dīrgha","Vaṭuka"],"quick_summary":"Defines technical labels: ‘Saṃhāra’ as a Bhairava designation, distinguishes short (hrasva) and long (dīrgha) mantra-forms, and indicates an ordered Vaṭuka enumeration beginning with Agni."}

Concept: Correct ritual efficacy depends on precise identification of devatā-nāma and mantra-length (hrasva/dīrgha) within a structured system.

Application: When performing mātṛkā-nyāsa, bhairava-āvaraṇa, or vaṭuka-kavaca, select the correct short/long forms and follow the Agni-ādi order.

Khanda Section: Mantra-tantra & Devata-nama-nirukta (Bhairava–Matrika–Vatuka nomenclature)

Primary Rasa: adbhuta

Secondary Rasa: shanta

Visual Art Cues: {"scene_description":"A palm-leaf manuscript page showing a schematic: Bhairava labeled ‘Saṃhāra’, a column for hrasva bījas and another for dīrgha expansions, and a sequence of Vaṭukas starting with Agni; a practitioner points while teaching.","kerala_mural_prompt":"Kerala mural, teacher-sage in a temple corridor instructing disciples, stylized manuscript and yantra board, small Bhairava and Mātṛkā icons in panels, warm lamp-lit tones.","tanjore_prompt":"Tanjore, central Bhairava with gold halo, side medallions of Brahmī/Brahmāṇī and Vaṭuka figures, gold embossing on manuscript motifs, rich ornamental frame.","mysore_prompt":"Mysore style, didactic chart-like composition: neat labeled compartments ‘hrasva’ and ‘dīrgha’, Agni-ādi sequence illustrated with small attendant figures, fine linework and soft colors.","mughal_miniature_prompt":"Mughal miniature, scholarly setting with manuscripts and inkpot, a yogin explaining mantra taxonomy to students, small inset of Bhairava and Mātṛkā icons, intricate borders."}

Audio Atmosphere: {"recitation_mood":"instructional","suggested_raga":"Bhairavi","pace":"medium","voice_tone":"instructional"}

Sandhi Resolution Notes: ब्राह्मीर्मुख्या→ब्राह्मीः मुख्याः; ह्रस्वास्तु→ह्रस्वाः तु; ब्रह्माणीषण्मुखा→ब्रह्माणी षण्मुखा; अग्न्यादौ→अग्नि-आदौ (यण्-सन्धि)।

Related Themes: Agni Purana mantra-nirukta and devatā-nāma classification passages in 312 (adjacent verses); Agni Purana Bhairava/Kṣetrapāla/Vaṭuka name-lists continuing in 312.9–312.10

B
Bhairava
B
Brahmi (Mātrikā)
B
Brahmāṇī
Ṣaṇmukha
A
Agni
V
Vatuka

FAQs

It classifies deity-names/seed-forms used in mantra practice—distinguishing ‘short’ (hrasva) Bhairava-forms and ‘long’ (dīrgha) extended forms, and indicating an ordered enumeration of Vatukas beginning with Agni.

It exemplifies the text’s cataloguing method: the Agni Purana not only narrates mythology but also preserves technical lists and taxonomies of mantra-deities (Bhairava, Mātrikās, Vatukas), which function like a ritual reference manual.

By prescribing correct names, forms, and sequence (krama) for fierce protective deities, it supports accurate ritual deployment—aimed at purification, protection, and controlled dissolution (saṃhāra) of obstacles within sādhana.