Agni Purana — Agneya-vidya, Shloka 18
Chapter 35: पवित्राधिवासनादिविधिः
Method of Consecrating the Pavitra and Related Rites
परप्रेषकबालानां स्त्रीणां भोगभुजां तथा सद्योधिवासनं कुर्याद्विना गन्धपवित्रकं
parapreṣakabālānāṃ strīṇāṃ bhogabhujāṃ tathā sadyodhivāsanaṃ kuryādvinā gandhapavitrakaṃ
Bagi kanak-kanak yang dihantar oleh orang lain, bagi wanita, dan juga bagi mereka yang tenggelam dalam kenikmatan inderawi, boleh ditetapkan penyapuan wangian/penghilangan bau secara segera. Namun hal itu tidak boleh dilakukan tanpa gandha-pavitraka, iaitu ‘penyuci harum’ yang telah disucikan (azimat/alat pemurnian).
Lord Agni (in discourse to sage Vasiṣṭha)
Vidya Category: {"primary_vidya":"Dharmashastra","secondary_vidya":"Mantra","practical_application":"Rule for who may receive immediate deodorizing/perfuming (sadyodhivāsana) and the mandatory requirement of gandha-pavitraka as ritual safeguard/purifier.","sutra_style":true}
Encyclopedic Reference: {"reference_type":"Definition","entry_title":"Sadyodhivāsana eligibility and requirement of gandha-pavitraka","lookup_keywords":["sadyodhivāsana","gandha-pavitraka","strī","bāla","bhogabhuj"],"quick_summary":"Certain persons (children under others’ charge, women, and pleasure-seekers) may be given immediate perfuming/purificatory treatment, but only when accompanied by the sanctified fragrant purifier (gandha-pavitraka)."}
Concept: Ritual concessions (āpad/anujñā-like allowances) still require protective sanctification; purity is not merely cosmetic.
Application: When granting expedited purification, ensure the sanctioned purifier (gandha-pavitraka) is used; keep vrata/pūjā boundaries intact.
Khanda Section: Puja-vidhi (Ritual Procedure and Purificatory Observances)
Primary Rasa: shanta
Visual Art Cues: {"scene_description":"A ritual attendant offers immediate perfuming to eligible persons (a child, a woman, and a pleasure-seeker figure) while presenting a sanctified fragrant amulet/purifier (gandha-pavitraka), emphasizing that perfuming is not done without it.","kerala_mural_prompt":"Kerala mural, stylized figures near temple threshold, attendant holding a small fragrant pouch/amulet (gandha-pavitraka) and scent vessel, child and woman depicted respectfully, muted sacred palette, emphasis on ritual propriety","tanjore_prompt":"Tanjore painting, gold accents on ritual container and amulet, attendant presenting gandha-pavitraka before applying fragrance, ornate borders, temple interior backdrop","mysore_prompt":"Mysore style didactic scene, clear depiction of gandha-pavitraka as required object, sequential panels: ‘without’ crossed out, ‘with’ approved, fine linework and soft colors","mughal_miniature_prompt":"Mughal miniature, courtly yet ritual setting, attendant offering a small perfumed sachet/amulet, detailed textiles, subtle gestures indicating rule and restraint"}
Audio Atmosphere: {"recitation_mood":"instructional","suggested_raga":null,"pace":"medium","voice_tone":"instructional"}
Sandhi Resolution Notes: कुर्याद्विना = कुर्यात् + विना; सद्योधिवासनम् = सद्यः + अधिवासनम् (अव्ययीभाव); गन्धपवित्रकं = गन्ध + पवित्रकम्.
Related Themes: Agni Purana 35 (pavitra and pūjā-vidhi rules); Agni Purana 36 (pavitra-dhāraṇa procedures)
FAQs
It states a procedural rule: immediate perfuming/deodorizing may be allowed for certain groups, but the act must be accompanied by the gandha-pavitraka—indicating ritualized, sanctified fragrance as part of purity discipline.
Beyond theology, it preserves practical norms of shauca (cleanliness), social categories, and ritual objects (pavitraka), showing how daily hygiene and scent are integrated into formal worship-regulations.
It frames fragrance practices as spiritually regulated: purity is maintained not merely by pleasant scent, but by sanctified means (pavitraka), aligning bodily conduct with ritual merit and protective purity.