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Agni Purana — Agneya-vidya, Shloka 47

Explanation of the Vāsudeva and Related Mantras (वासुदेवादिमन्त्रनिरूपणम्)

अस्त्रमग्न्यादिकोणेषु वैनतेयादि पूर्ववत् दिक्पालांश् च विधिस्त्वन्यः त्रिव्यूहेग्निश् च मध्यतः

astramagnyādikoṇeṣu vainateyādi pūrvavat dikpālāṃś ca vidhistvanyaḥ trivyūhegniś ca madhyataḥ

Mantra-mantra senjata (astra) hendaklah disusun pada penjuru-penjuru bermula dari penjuru Agni (tenggara). Susunan yang bermula dengan Vainateya diletakkan sebagaimana telah dinyatakan sebelumnya. Penetapan para penjaga arah (dikpāla) mengikuti tatacara yang lain; dan dalam susunan tiga (trivyūha), Agni hendaklah ditempatkan di tengah.

astramthe weapon-mantra (astra)
astram:
Karma (कर्म)
TypeNoun
Rootastra (प्रातिपदिक)
FormNeuter (नपुंसकलिङ्ग), Accusative (2nd/द्वितीया), Singular (एकवचन)
agni-ādi-koṇeṣuin the corners starting with Agni
agni-ādi-koṇeṣu:
Adhikaraṇa (अधिकरण)
TypeNoun
Rootagni (प्रातिपदिक) + ādi (प्रातिपदिक) + koṇa (प्रातिपदिक)
FormMasculine (पुंलिङ्ग), Locative (7th/सप्तमी), Plural (बहुवचन); तत्पुरुष: ‘in the corners beginning with Agni (SE etc.)’
vainateya-ādiVainateya and others
vainateya-ādi:
Karma (कर्म)
TypeNoun
Rootvainateya (प्रातिपदिक) + ādi (प्रातिपदिक)
FormMasculine (पुंलिङ्ग), Nominative (1st/प्रथमा), Singular (एकवचन) (elliptic list-item); तत्पुरुष: ‘(place) Vainateya etc.’
pūrvavatas before
pūrvavat:
Kriyāviśeṣaṇa (क्रियाविशेषण)
TypeIndeclinable
Rootpūrva + vat (प्रातिपदिक/तद्धित)
FormAdverb (अव्यय), ‘as before’
dik-pālānthe guardians of the directions
dik-pālān:
Karma (कर्म)
TypeNoun
Rootdik (प्रातिपदिक) + pāla (प्रातिपदिक)
FormMasculine (पुंलिङ्ग), Accusative (2nd/द्वितीया), Plural (बहुवचन); तत्पुरुष: ‘guardians of the directions’
caand
ca:
Sambandha (सम्बन्ध)
TypeIndeclinable
Rootca (अव्यय)
FormConjunction (अव्यय—समुच्चय)
vidhiḥthe rule/procedure
vidhiḥ:
Karta (कर्ता)
TypeNoun
Rootvidhi (प्रातिपदिक)
FormMasculine (पुंलिङ्ग), Nominative (1st/प्रथमा), Singular (एकवचन)
tuhowever/indeed
tu:
Sambandha (सम्बन्ध)
TypeIndeclinable
Roottu (अव्यय)
FormParticle (अव्यय—विरोध/विशेष)
anyaḥdifferent/another
anyaḥ:
Viśeṣaṇa (विशेषण)
TypeAdjective
Rootanya (प्रातिपदिक)
FormMasculine (पुंलिङ्ग), Nominative (1st/प्रथमा), Singular (एकवचन)
tri-vyūhein the threefold array
tri-vyūhe:
Adhikaraṇa (अधिकरण)
TypeNoun
Roottri (संख्या) + vyūha (प्रातिपदिक)
FormMasculine (पुंलिङ्ग), Locative (7th/सप्तमी), Singular (एकवचन); द्विगु: ‘in the threefold arrangement’
agniḥAgni
agniḥ:
Karta (कर्ता)
TypeNoun
Rootagni (प्रातिपदिक)
FormMasculine (पुंलिङ्ग), Nominative (1st/प्रथमा), Singular (एकवचन)
caand
ca:
Sambandha (सम्बन्ध)
TypeIndeclinable
Rootca (अव्यय)
FormConjunction (अव्यय—समुच्चय)
madhyataḥin the middle
madhyataḥ:
Kriyāviśeṣaṇa (क्रियाविशेषण)
TypeIndeclinable
Rootmadhya (प्रातिपदिक)
FormAblatival adverb (तसिल्-अर्थे), ‘from/in the middle’

Lord Agni (instructing sage Vasiṣṭha in the Agni Purana’s technical sections)

Vidya Category: {"primary_vidya":"Dhanurveda","secondary_vidya":"Mantra","practical_application":"Astra-nyāsa in a protective/weapon mandala: place weapon-mantras in corner directions starting from Agni (SE), install sequences like Vainateya as earlier taught, and set Agni centrally in a trivyūha formation.","sutra_style":true}

Encyclopedic Reference: {"reference_type":"Procedure","entry_title":"Astra-nyāsa: corner placements, dikpāla installation, and trivyūha center","lookup_keywords":["astra-nyasa","Agni corner","dikpala","trivyūha","Vainateya"],"quick_summary":"Arrange astra-mantras in the corner sectors beginning with the southeast (Agni). Install the Vainateya sequence as previously prescribed, follow the distinct method for dikpālas, and in the trivyūha layout place Agni at the center."}

Weapon Type: Astra (weapon-mantras; diagrammatic weapon installation)

Concept: Ritualized martial order: weapons and guardians mapped onto space to create a controlled, protected field (kṣetra) for action.

Application: For astra-sādhana or protective rites, keep corner-order consistent (start SE) and distinguish corner-astra placement from dikpāla installation rules.

Khanda Section: Dhanurveda (Astra-nyasa, weapon-diagram placement and directional deities)

Primary Rasa: vira

Secondary Rasa: adbhuta

Visual Art Cues: {"scene_description":"A square mandala with corner sectors labeled; weapon symbols/mantras placed starting at the southeast (Agni corner). Dikpālas stand at directions; a trivyūha diagram shows three grouped units with Agni in the center.","kerala_mural_prompt":"Kerala mural, bold directional grid with corner flames for Agni corner, stylized dikpālas at cardinal points, weapon emblems in corners, central Agni in trivyūha, dramatic reds and ochres.","tanjore_prompt":"Tanjore, gold-highlighted mandala borders, dikpālas in ornate attire at four sides, corner weapon icons, central Agni with gold aura, rich jewel tones.","mysore_prompt":"Mysore, instructional battlefield-ritual diagram: clear corner labels, sequential arrows from SE, trivyūha shown as three clusters, calm palette and precise linework.","mughal_miniature_prompt":"Mughal miniature, diagrammatic courtyard scene with a mandala drawn on ground, attendants placing weapon tokens at corners, dikpālas personified at margins, central Agni as a small flame altar."}

Audio Atmosphere: {"recitation_mood":"epic","suggested_raga":"Shankarabharanam","pace":"medium","voice_tone":"instructional"}

Sandhi Resolution Notes: astramagnyādikoṇeṣu = astram + agnyādi-koṇeṣu. vidhistvanyaḥ = vidhiḥ + tu + anyaḥ. trivyūhegniś = tri-vyūhe + agniḥ.

Related Themes: Agni Purana 25 (astra/dikpāla/mandala placements); Agni Purana (Dhanurveda sections describing vyūhas and weapon lore)

A
Agni
V
Vainateya (Garuḍa)
D
Dikpālas
T
Trivyūha

FAQs

It gives a Dhanurvedic-ritual instruction for arranging weapon-mantras (astra-nyāsa) by directional corners starting from the Agni (SE) corner, notes that the Vainateya-series follows the earlier sequence, and specifies that the Dikpālas have a separate installation method, with Agni placed centrally in a threefold (trivyūha) formation.

It blends martial science (astra-mantras and tactical/diagrammatic placement) with ritual cosmology (Dikpālas and directional geometry), showing how the Agni Purana systematizes practical war-technology alongside temple/mandala-style procedures.

Correct directional installation aligns the rite with cosmic order (dik and dikpālas), aiming to make the weapon-rite efficacious while reducing ritual fault (doṣa) and securing protection and success through properly invoked guardians and the centralizing power of Agni.