HomeVaraha PuranaAdhyaya 97Shloka 23
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Shloka 23

The Glory of Rudra: The Origin of the Kapālamocana Pilgrimage Site and Rudra’s Expiatory Vow

ततोऽन्यद्वर्षमेकं तु वर्तते हिमवद्गिरौ॥ भ्रमतो विभ्रमो जातस्त्रिणेत्रस्य महात्मनः॥

tato 'nya(d)-varṣam ekaṃ tu varttate himavad-girau || bhramato vibhramo jātas triṇetrasya mahātmanaḥ ||

त्यानंतर आणखी एक वर्ष तो हिमवत् गिरिवर राहिला. भ्रमण करत असता महात्मा त्रिनेत्र (शिव) यांना विभ्रम उत्पन्न झाला.

ततःthen
ततः:
सम्बन्ध/क्रियाविशेषण (Adverbial)
TypeIndeclinable
Rootततः (अव्यय)
Formअव्यय, तदनन्तरम् (then/thereupon)
अन्यत्another
अन्यत्:
कर्म/कालाधिकरण (Qualifier of time-extent)
TypeAdjective
Rootअन्य (प्रातिपदिक)
Formनपुंसकलिङ्गे, द्वितीया (Accusative/2nd), एकवचन; वर्षम् इत्यस्य विशेषणम्
वर्षम्year
वर्षम्:
कर्म/कालाधिकरण (Extent of time)
TypeNoun
Rootवर्ष (प्रातिपदिक)
Formनपुंसकलिङ्गे, द्वितीया, एकवचन; कालपरिमाणम्
एकम्one
एकम्:
कर्म/कालाधिकरण (Qualifier of time-extent)
TypeAdjective
Rootएक (प्रातिपदिक)
Formनपुंसकलिङ्गे, द्वितीया, एकवचन; वर्षम् इत्यस्य विशेषणम्
तुindeed/but
तु:
सम्बन्ध/निपात (Discourse particle)
TypeIndeclinable
Rootतु (अव्यय)
Formअव्यय, निपात (particle)
वर्ततेcontinued / went on
वर्तते:
क्रिया (Kriyā/Verb)
TypeVerb
Root√वृत् (वृत् धातु)
Formलट्-लकार (Present), आत्मनेपदम्, प्रथमपुरुष, एकवचन; अर्थः—‘continues/exists’
हिमवद्गिरौon Himavat mountain
हिमवद्गिरौ:
अधिकरण (Adhikaraṇa/Locative)
TypeNoun
Rootहिमवत् + गिरि (प्रातिपदिक)
Formतत्पुरुष-समास (षष्ठी: ‘of Himavat’ + ‘mountain’), पुंलिङ्गे, सप्तमी (Locative/7th), एकवचन
भ्रमतःof (him) wandering
भ्रमतः:
सम्बन्ध (Genitive relation)
TypeAdjective
Rootभ्रमत् (कृदन्त-प्रातिपदिक; √भ्रम् धातु)
Formवर्तमानकृदन्त (Present active participle/शतृ), √भ्रम्, पुंलिङ्गे, षष्ठी (Genitive/6th), एकवचन; त्रिणेत्रस्य इत्यस्य विशेषणभावः—‘of the wandering (one)’
विभ्रमःbewilderment / confusion
विभ्रमः:
कर्ता (Karta/Subject)
TypeNoun
Rootविभ्रम (प्रातिपदिक)
Formपुंलिङ्गे, प्रथमा (Nominative/1st), एकवचन
जातःarisen
जातः:
कर्ता (Karta/Subject)
TypeAdjective
Rootजात (कृदन्त-प्रातिपदिक; √जन् धातु)
Formभूतकृदन्त (Past passive participle/क्त), √जन्, पुंलिङ्गे, प्रथमा, एकवचन; विभ्रमः इत्यस्य विशेषणम्
त्रिणेत्रस्यof the three-eyed one (Śiva)
त्रिणेत्रस्य:
सम्बन्ध (Genitive relation)
TypeNoun
Rootत्रि + नेत्र (प्रातिपदिक)
Formकर्मधारय-समास (‘three-eyed’), पुंलिङ्गे, षष्ठी (Genitive/6th), एकवचन
महात्मनःof the great-souled (one)
महात्मनः:
सम्बन्ध (Genitive relation)
TypeNoun
Rootमहात्मन् (प्रातिपदिक)
Formकर्मधारय-समास (महान् + आत्मन्), पुंलिङ्गे, षष्ठी (Genitive/6th), एकवचन; त्रिणेत्रस्य इत्यस्य विशेषण/अप्पोजिशन

Varāha

Varaha Avatara Context: {"is_varaha_focus":false,"aspect_highlighted":"None","boar_form_detail":"None","earth_interaction":"Varāha narrates; Bhū-devī remains the addressed listener."}

Bhu Devi Dialogue: {"is_dialogue":true,"speaker_role":"instructor","bhu_devi_state":"concerned curiosity (implied) as the narrative turns to psychological turmoil","key_question":"What happens when even a great deity’s efforts fail—how does confusion arise, and what resolves it?"}

Mathura Mandala: {"is_mathura_related":false,"specific_site":"None","parikrama_context":"None; stationary/continued wandering on Himavat, not Mathurā parikramā.","krishna_connection":"None."}

Dharma Shastra: {"has_dharma_rule":false,"topic":"None","instruction_summary":"None explicit; illustrates the dharmic theme that even exalted beings face doṣa and must seek proper remedy.","karmic_consequence":"Implied: unresolved doṣa leads to mental agitation/confusion (vibhrama)."}

Vrata Mahatmya: {"has_vrata":false,"vrata_name":"None","tithi_month":"None","promised_fruit":"None"}

Cosmic Boar Symbolism: {"has_symbolism":true,"symbolic_interpretation":"The rise of ‘vibhrama’ in the Trinetra underscores that ignorance/confusion can accompany unresolved karmic residues; purification is as much cognitive/inner as it is ritual/external.","yajna_varaha_imagery":"None explicit.","vedantic_connection":"Affliction (kleśa) and confusion persist until the correct upāya is found; points toward the necessity of right discernment (viveka) alongside action."}

Philosophical Teaching: {"has_teaching":true,"teaching_type":"psychology of sādhanā","core_concept":"Spiritual striving can encounter confusion when methods are mismatched to the problem; greatness does not exempt one from process.","practical_application":"When practice yields agitation, reassess means, seek instruction, and align remedy to the specific doṣa rather than intensifying blindly."}

Subject Matter: ["Sacred Geography","Ascetic Narrative","Psychological States","Mountain Landscapes"]

Primary Rasa: karuna

Secondary Rasa: bhayanaka

Type: sacred mountain / ascetic retreat

Related Themes: Varāha Purāṇa 97.25 (arrival at Himavat); Varāha Purāṇa 97.27 (renewed wandering to ancient tīrthas)

Visual Art Cues: {"scene_description":"On Himavat, the great Three-Eyed One wanders; his face shows dawning bewilderment as the burden remains unresolved.","item_prompts":["Śiva with three eyes indicated","Himalayan cave/hermitage","wind-swept solitude","expression of confusion","kapāla still present"],"kerala_mural_prompt":"Kerala mural: emphasize facial bhāva (vibhrama) with stylized eyes; stark mountain backdrop; minimal props to focus on psychology.","tanjore_prompt":"Tanjore: iconic Śiva with gold halo; subtle narrative cue—tilted head, questioning hand; mountains as decorative backdrop.","mysore_prompt":"Mysore: fine emotional rendering, soft chiaroscuro; detailed Himalayan textures; subdued palette to match mood.","pahari_prompt":"Pahari: intimate miniature—Śiva paused on a mountain path, looking inward; sparse attendants (or none) to heighten solitude."}

Audio Atmosphere: {"recitation_mood":"tense, introspective","suggested_raga":"Darbari Kanada","pace":"slow","voice_tone":"low, weighty, psychologically attentive"}

C
Classical Literature
P
Purāṇa
P
Pilgrimage Narratives
Ś
Śaiva Motifs

FAQs

It records an interior state (vibhrama) within a pilgrimage frame, showing that Purāṇic tīrtha narratives can include psychological and moral tension, not only place lists.

Himavat (Himalayan region), again functioning as a mythic-geographic anchor.

It highlights that prolonged striving can produce disorientation, implicitly valuing steadiness and guidance in disciplined practice.