HomeVaraha PuranaAdhyaya 97Shloka 11
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Varaha Purana 97.11 — Adhyaya 97, Shloka 11

The Glory of Rudra: The Origin of the Kapālamocana Pilgrimage Site and Rudra’s Expiatory Vow

तत्र स्थित्वा महादेवस्तच्छिरो बिभिदे त्रिधा ॥ तस्मिन् भिन्ने पृथक्केशान्गृहीत्वा भगवान्भवः ॥

tatra sthitvā mahādevas tacchiro bibhide tridhā || tasmin bhinne pṛthak keśān gṛhītvā bhagavān bhavaḥ ||

तेथे थांबून महादेवांनी ते कपाल तीन भागांत फोडले; ते विभक्त झाल्यावर भगवान् भवांनी केश वेगवेगळे घेतले।

तत्रthere
तत्र:
Adhikarana (अधिकरण)
TypeIndeclinable
Rootतत्र (अव्यय)
Formदेशवाचक-अव्यय (locative adverb: there)
स्थित्वाhaving stood
स्थित्वा:
Purvakala (पूर्वकाल)
TypeVerb
Rootस्था (धातु)
Formक्त्वा-प्रत्ययान्त (absolutive/gerund), अव्ययभाव
महादेवःMahādeva
महादेवः:
Karta (कर्ता)
TypeNoun
Rootमहा + देव (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, एकवचन
तत्that
तत्:
Karma (कर्म)
TypeNoun
Rootतद् (सर्वनाम-प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया, एकवचन; विशेषण (of शिरः)
शिरःhead
शिरः:
Karma (कर्म)
TypeNoun
Rootशिरस् (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया, एकवचन
बिभिदेsplit
बिभिदे:
Kriya (क्रिया)
TypeVerb
Rootभिद् (धातु)
Formलिट्-लकार (Perfect), प्रथम-पुरुष, एकवचन, आत्मनेपद
त्रिधाinto three
त्रिधा:
Kriya-visheshana (क्रियाविशेषण)
TypeIndeclinable
Rootत्रिधा (अव्यय)
Formसंख्यावाचक-विभागार्थक-अव्यय (adverb: in three parts)
तस्मिन्in that
तस्मिन्:
Adhikarana (अधिकरण)
TypeNoun
Rootतद् (सर्वनाम-प्रातिपदिक)
Formनपुंसकलिङ्ग, सप्तमी (Locative), एकवचन
भिन्नेwhen (it was) split
भिन्ने:
Adhikarana (अधिकरण)
TypeVerb
Rootभिद् (धातु)
Formक्त-प्रत्ययान्त कृदन्त (PPP), नपुंसकलिङ्ग, सप्तमी, एकवचन; विशेषण (of तस्मिन्)
पृथक्separately
पृथक्:
Kriya-visheshana (क्रियाविशेषण)
TypeIndeclinable
Rootपृथक् (अव्यय)
Formअव्यय (adverb: separately)
केशान्hairs
केशान्:
Karma (कर्म)
TypeNoun
Rootकेश (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया, बहुवचन
गृहीत्वाhaving taken
गृहीत्वा:
Purvakala (पूर्वकाल)
TypeVerb
Rootग्रह् (धातु)
Formक्त्वा-प्रत्ययान्त (absolutive/gerund), अव्ययभाव
भगवान्the Blessed Lord
भगवान्:
Karta (कर्ता)
TypeNoun
Rootभगवत् (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, एकवचन; विशेषण (of भवः)
भवःBhava (Śiva)
भवः:
Karta (कर्ता)
TypeNoun
Rootभव (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, एकवचन

Narrator

Varaha Avatara Context: {"is_varaha_focus":false}

Bhu Devi Dialogue: {"is_dialogue":false,"speaker_role":"observer"}

Mathura Mandala: {"is_mathura_related":false}

Dharma Shastra: {"has_dharma_rule":false}

Vrata Mahatmya: {"has_vrata":false}

Cosmic Boar Symbolism: {"has_symbolism":false}

Philosophical Teaching: {"has_teaching":true,"teaching_type":"vairāgya / śmaśāna-bhāvanā","core_concept":"Confrontation with mortality (kapāla) is integrated into ascetic discipline; the terrifying is transmuted into a sacred instrument.","practical_application":"Use contemplation of impermanence to reduce pride and attachment; channel intense emotions into disciplined practice."}

Subject Matter: ["Ritual Culture","Ethics","Heritage Sites"]

Primary Rasa: raudra

Secondary Rasa: adbhuta

Type: sacred mountain site

Related Themes: Varāha Purāṇa 97.13–97.14 (items taken; fragments placed in jaṭā)

Visual Art Cues: {"scene_description":"Mahādeva stands at Mahendra and splits a skull into three; he gathers the hair portions separately—an intense, ritual-ascetic act.","item_prompts":["Rudra/Mahādeva with jaṭā","skull being split into three","hair strands held separately","mountain shrine ambience","austere setting"],"kerala_mural_prompt":"Kerala mural: strong gestures, stylized skull, dramatic but controlled raudra expression; minimal background with sacred mountain cues.","tanjore_prompt":"Tanjore: iconic Mahādeva with gold halo; skull fragments highlighted with embossed detailing; emphasis on sacred regalia.","mysore_prompt":"Mysore: refined facial expression, subtle drama; careful depiction of hands and objects; muted earth tones.","pahari_prompt":"Pahari: narrative vignette with crisp outlines; skull-splitting shown symbolically (clean tri-part division), set against a poetic hillside."}

Audio Atmosphere: {"recitation_mood":"intense, austere","suggested_raga":"Bhairavi","pace":"medium","voice_tone":"firm, resonant"}

C
Classical Literature
P
Purāṇic Narrative
Ś
Śaiva Traditions
M
Material Culture

FAQs

It preserves a ritual-ascetic imagery associated with kapāla motifs and the handling of bodily remnants, relevant to the study of Purāṇic material symbolism.

The verse says “there” (tatra) without naming a new location; it continues from the prior reference to Māhendra.

The narrative emphasizes deliberate, regulated conduct (vrata-like discipline) rather than impulsive action, even in symbolic acts.

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