HomeVaraha PuranaAdhyaya 96Shloka 53
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Shloka 53

The Threefold Power: The Raudrī Observance and the Manifestation of Chāmuṇḍā

गृहे क्षेत्रे तडागेषु वाप्युद्यानेषु चैव हि ॥ अन्यचितारुदन्त्य याः स्त्रियास्तिष्ठन्ति नित्यशः ॥

gṛhe kṣetre taḍāgeṣu vāpyudyāneṣu caiva hi || anyacitārudantya yāḥ striyās tiṣṭhanti nityaśaḥ ||

घरात, शेतात, तळ्यांवर, विहिरी/जलाशयांत आणि उद्यानांतही—ज्या स्त्रिया नेहमी दुसऱ्याच्या चितेजवळ रडत रडत उभ्या राहतात.

गृहेin a house
गृहे:
अधिकरण (Location/अधिकरण)
TypeNoun
Rootगृह (प्रातिपदिक)
Formनपुंसकलिङ्ग, सप्तमी, एकवचन (loc sg)
क्षेत्रेin a field
क्षेत्रे:
अधिकरण (Location/अधिकरण)
TypeNoun
Rootक्षेत्र (प्रातिपदिक)
Formनपुंसकलिङ्ग, सप्तमी, एकवचन (loc sg)
तडागेषुin ponds
तडागेषु:
अधिकरण (Location/अधिकरण)
TypeNoun
Rootतडाग (प्रातिपदिक)
Formपुंलिङ्ग, सप्तमी, बहुवचन (loc pl)
वापी-उद्यानेषुin tanks and gardens
वापी-उद्यानेषु:
अधिकरण (Location/अधिकरण)
TypeNoun
Rootवापी (प्रातिपदिक) + उद्यान (प्रातिपदिक)
Formद्वन्द्व-समासः (वाप्यः च उद्यानानि च); नपुंसकलिङ्ग, सप्तमी, बहुवचन (loc pl)
and
:
समुच्चय (Connector/समुच्चय)
TypeIndeclinable
Rootच (अव्यय)
Formसमुच्चय-अव्यय (conjunction)
एवindeed / just
एव:
निपात (Particle/निपात)
TypeIndeclinable
Rootएव (अव्यय)
Formनिपात (emphatic particle)
हिindeed
हि:
निपात (Particle/निपात)
TypeIndeclinable
Rootहि (अव्यय)
Formनिपात (particle; for emphasis/indeed)
अन्य-चित-अरुदन्त्यः(women) wailing at other funeral pyres
अन्य-चित-अरुदन्त्यः:
कर्ता (Subject/कर्ता)
TypeNoun
Rootअन्य (प्रातिपदिक) + चित (प्रातिपदिक) + अरुदन्ती (कृदन्त/प्रातिपदिक)
Formतत्पुरुष-समासः (अन्यचितायाम्/अन्यचितासु अरुदन्त्यः = wailing at other pyres); स्त्रीलिङ्ग, प्रथमा, बहुवचन (fem nom pl)
याःwho (those who)
याः:
कर्ता (Subject/कर्ता)
TypeNoun
Rootयद् (सर्वनाम-प्रातिपदिक)
Formस्त्रीलिङ्ग, प्रथमा, बहुवचन (relative pronoun; fem nom pl)
स्त्रियःwomen
स्त्रियः:
कर्ता (Subject/कर्ता)
TypeNoun
Rootस्त्री (प्रातिपदिक)
Formस्त्रीलिङ्ग, प्रथमा, बहुवचन (fem nom pl)
तिष्ठन्तिstand / remain
तिष्ठन्ति:
क्रिया (Action/क्रिया)
TypeVerb
Rootस्था (धातु)
Formलट्-लकार (Present/वर्तमान), परस्मैपद; प्रथमपुरुष, बहुवचन (3rd pl)
नित्यशःalways
नित्यशः:
क्रियाविशेषण (Adverbial/क्रियाविशेषण)
TypeIndeclinable
Rootनित्य (प्रातिपदिक) + शस् (अव्यय-प्रत्यय)
Formअव्यय (adverb; always)

Rudra (continuation)

Varaha Avatara Context: {"is_varaha_focus":false,"aspect_highlighted":"None","boar_form_detail":"None","earth_interaction":"None"}

Bhu Devi Dialogue: {"is_dialogue":false,"speaker_role":"instructor","bhu_devi_state":"None","key_question":"None"}

Mathura Mandala: {"is_mathura_related":false,"specific_site":"None","parikrama_context":"None","krishna_connection":"None"}

Dharma Shastra: {"has_dharma_rule":true,"topic":"prayaschitta","instruction_summary":"Rudra catalogs the roaming stations of harmful/inauspicious female agencies—houses, fields, ponds, reservoirs, gardens—especially those ‘weeping at another’s pyre,’ implying attachment to death-impurity and liminal sites.","karmic_consequence":"Awareness and appropriate rites reduce vulnerability in these locales; disregard increases exposure to grief-linked impurity, fear, and misfortune."}

Vrata Mahatmya: {"has_vrata":false,"vrata_name":"None","tithi_month":"None","promised_fruit":"None"}

Cosmic Boar Symbolism: {"has_symbolism":false,"symbolic_interpretation":"None","yajna_varaha_imagery":"None","vedantic_connection":"None"}

Philosophical Teaching: {"has_teaching":true,"teaching_type":"ethics of place and mental contagion","core_concept":"Grief and death-attachment can become a persistent ‘state’ that clings to places and persons; dharma seeks to transform mourning into regulated rites rather than perpetual lament.","practical_application":"Perform proper antyeṣṭi and śauca observances; avoid lingering in death-impurity; keep water-sites clean and ritually respected; cultivate sattvic remembrance over compulsive lament."}

Subject Matter: ["Geography","Heritage Sites","Ritual Culture","Ethics"]

Primary Rasa: karuna

Secondary Rasa: bhayanaka

Type: settlement and water-heritage micro-geographies

Related Themes: Varāha Purāṇa 96.46 (mechanism: entering bodies to gain satisfaction)

Visual Art Cues: {"scene_description":"A landscape montage: a house courtyard, a field edge, a pond and stepwell, and a garden—each with a sorrowful woman near a distant funeral pyre, suggesting a haunting presence that ‘stays constantly.’","item_prompts":["funeral pyre in background (cita)","weeping woman figure (rudantī)","pond/taḍāga with steps","vāpī (stepwell/reservoir)","field boundary markers","garden trees and pathways"],"kerala_mural_prompt":"Kerala mural: segmented panels of locales; strong color blocks; pyre smoke stylized; weeping figures with expressive eyes; water rendered as flat patterned bands.","tanjore_prompt":"Tanjore: central weeping figure with gold accents; smaller vignettes of pond/stepwell/field around; pyre smoke in embossed relief; rich ornamentation.","mysore_prompt":"Mysore: naturalistic water reflections; delicate smoke from pyre; subdued palette to convey mourning; fine jewelry minimal to keep mood austere.","pahari_prompt":"Pahari: lyrical hills and trees; small pyre scene; elegant, elongated weeping figure; bright but softened tones to blend karuṇa with eeriness."}

Audio Atmosphere: {"recitation_mood":"somber, haunting","suggested_raga":"Todi","pace":"slow","voice_tone":"low, compassionate yet cautionary"}

C
Classical Literature
P
Purāṇic Narrative
A
Ancient Geography
W
Water Heritage (archival tag)

FAQs

It catalogs everyday landscape terms (fields, ponds, tanks, gardens), useful for reconstructing the material vocabulary of settlement and water-management in Sanskrit literature.

No specific toponym is given; instead, a generalized cultural geography of domestic and agrarian spaces is presented.

The verse frames liminal, grief-associated behavior as part of a broader taxonomy requiring management—suggesting social concern for protecting spaces and persons from harmful influences.