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Varaha Purana 68.9 — Adhyaya 68, Shloka 9

Dharma Across the Four Yugas, the Disruption of Social Conduct, and Ritual Purification from Varṇa-Mixing Transgressions

सर्वाशिनो भविष्यन्ति ब्राह्मणाः शौचवर्जिताः । सुरा पेयमिति प्राहुः सत्यशौचविवर्जिताः ॥ ६८.९ ॥

sarvāśino bhaviṣyanti brāhmaṇāḥ śaucavarjitāḥ | surā peyam iti prāhuḥ satyaśaucavivarjitāḥ || 68.9 ||

ब्राह्मण सर्वभक्षी होतील व शौचवर्जित होतील. सत्य व शौच नसल्याने ते म्हणतील—‘सुरा हेही पेय आहे.’

sarva-āśinaḥeating everything (indiscriminate eaters)
sarva-āśinaḥ:
Karta-viśeṣaṇa (कर्तृविशेषण)
TypeAdjective
Rootsarva (प्रातिपदिक) + āśin (प्रातिपदिक)
Formतत्पुरुष समास (‘sarvam aśnanti’/‘sarvaṃ āśinaḥ’), पुंलिङ्ग, प्रथमा (Nom.1), बहुवचन; विशेषण to brāhmaṇāḥ
bhaviṣyantiwill be/become
bhaviṣyanti:
Kriyā (क्रिया)
TypeVerb
Root√bhū (धातु)
Formलृट् (Simple future), प्रथमपुरुष (3rd), बहुवचन; परस्मैपद
brāhmaṇāḥBrahmins
brāhmaṇāḥ:
Karta (कर्ता)
TypeNoun
Rootbrāhmaṇa (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (Nom.1), बहुवचन
śauca-varjitāḥdevoid of purity
śauca-varjitāḥ:
Karta-viśeṣaṇa (कर्तृविशेषण)
TypeAdjective
Rootśauca (प्रातिपदिक) + √vṛj (धातु) + kta (कृत्)
Formतत्पुरुष समास (‘śaucena varjitāḥ’), क्त-प्रत्ययान्त (PPP) ‘devoid of’; पुंलिङ्ग, प्रथमा (Nom.1), बहुवचन; विशेषण to brāhmaṇāḥ
surāliquor
surā:
Karma (कर्म)
TypeNoun
Rootsurā (प्रातिपदिक)
Formस्त्रीलिङ्ग, प्रथमा (Nom.1), एकवचन
peyamdrinkable / should be drunk
peyam:
Karta-samānādhikaraṇa (कर्तृ-समानाधिकरण)
TypeAdjective
Root√pā (धातु) + yat (कृत्)
Formतव्यत्/यत्-प्रत्ययान्त कृत्य (gerundive/obligatory), नपुंसकलिङ्ग, प्रथमा (Nom.1), एकवचन; विधेयविशेषण (predicate adjective) to surā: ‘to be drunk’
itithus
iti:
Vākyārtha-dyotaka (वाक्यार्थद्योतक)
TypeIndeclinable
Rootiti (अव्यय)
Formअव्यय, इति-कार (quotative particle)
prāhuḥthey say/declare
prāhuḥ:
Kriyā (क्रिया)
TypeVerb
Rootpra√ah (धातु)
Formलिट् (Perfect), प्रथमपुरुष (3rd), बहुवचन; परस्मैपद
satya-śauca-vivarjitāḥdevoid of truth and purity
satya-śauca-vivarjitāḥ:
Karta-viśeṣaṇa (कर्तृविशेषण)
TypeAdjective
Rootsatya (प्रातिपदिक) + śauca (प्रातिपदिक) + vi√vṛj (धातु) + kta (कृत्)
Formतत्पुरुष समास (‘satyaśaucayoḥ vivarjitāḥ’), क्त-प्रत्ययान्त (PPP) ‘devoid of’; पुंलिङ्ग, प्रथमा (Nom.1), बहुवचन; विशेषण to (they) implied brāhmaṇāḥ

Varāha

Varaha Avatara Context: {"is_varaha_focus":true,"aspect_highlighted":"None","boar_form_detail":"None","earth_interaction":"None"}

Bhu Devi Dialogue: {"is_dialogue":true,"speaker_role":"instructor","bhu_devi_state":"distressed (implied by impurity among custodians of purity)","key_question":"Implicit: ‘What happens when the very guardians of śauca and satya abandon them?’"}

Mathura Mandala: {"is_mathura_related":false,"specific_site":"None","parikrama_context":"None","krishna_connection":"None"}

Dharma Shastra: {"has_dharma_rule":true,"topic":"varnashrama","instruction_summary":"Warns against loss of śauca and indiscriminate eating; condemns normalizing surā (liquor) as acceptable, coupled with abandonment of satya/śauca.","karmic_consequence":"Impurity and intoxication cloud discernment, degrade saṃskāras and adhyayana fitness, and accrue pāpa leading to suffering and loss of spiritual authority."}

Vrata Mahatmya: {"has_vrata":false,"vrata_name":"None","tithi_month":"None","promised_fruit":"None"}

Cosmic Boar Symbolism: {"has_symbolism":false,"symbolic_interpretation":"None","yajna_varaha_imagery":"None","vedantic_connection":"None"}

Philosophical Teaching: {"has_teaching":true,"teaching_type":"discipline of body-speech-mind","core_concept":"Śauca and satya are not cosmetic; they are instruments for clarity (viveka). When they fall, even ‘religious’ identity becomes hollow.","practical_application":"Maintain purity in diet and habits; avoid intoxication that erodes self-control; align speech with truth to preserve inner steadiness."}

Subject Matter: ["Ethics","Social History","Dharmaśāstra-related norms"]

Primary Rasa: bībhatsa

Secondary Rasa: bhayānaka

Type: None

Related Themes: Varāha Purāṇa 68.68.6-8, 68.68.10 (same decline sequence)

Visual Art Cues: {"scene_description":"A stark image of fallen ritual discipline: a brāhmaṇa figure eating indiscriminately, liquor vessel present, sacred space untended; truth and purity personified as departing light.","item_prompts":["liquor pot/cup (surā-pātra)","scattered food remnants","untended altar/fire","faded tilaka/sacred thread motif","departing light or broken halo"],"kerala_mural_prompt":"High-contrast moral allegory; ritual space with neglected lamps; expressive faces showing loss of restraint; earthy tones with sharp outlines.","tanjore_prompt":"Gold background with central figure and symbolic objects (surā vessel, broken lamp); ornate frame; moral symbolism emphasized over realism.","mysore_prompt":"Subtle, refined depiction of a household/ritual room in disarray; soft shading; emphasis on quiet tragedy rather than gore.","pahari_prompt":"Intimate interior miniature; clear object storytelling (cup, altar, scattered offerings); cool palette to convey spiritual chill."}

Audio Atmosphere: {"recitation_mood":"lamenting, corrective","suggested_raga":"Darbari Kanada","pace":"slow","voice_tone":"deep, weighty, compassionate severity"}

C
Classical Literature
P
Purāṇic Studies
V
Vaiṣṇavism
I
Indic Ethics

FAQs

It reflects a common Purāṇic literary motif describing perceived moral and social decline in the Kali-yuga, using normative categories (śauca, satya) to critique changing conduct.

No geographic location is specified in this verse; it is framed as a general ethical and social observation.

The verse foregrounds śauca (purity/clean conduct) and satya (truthfulness) as key ethical standards, warning against their abandonment and against normalizing intoxicants as ordinary practice.

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