HomeVaraha PuranaAdhyaya 3Shloka 23
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Varaha Purana 3.23: Adhyaya 3, Shloka 23

Nārada’s Account of a Former Birth and a Hymn to Nārāyaṇa

ब्रह्मणो युगसहस्रं तत्ते तस्मात् समुद्भवः । भविता ते तथा नाम दास्यते संप्रयोजनम् ॥ ३.२३ ॥

Sanskrit recitationVaraha Purana 3.23

brahmaṇo yugasahasraṃ tat te tasmāt samudbhavaḥ | bhavitā te tathā nāma dāsyate saṃprayojanam || 3.23 ||

ब्रह्माचा कालमान एक सहस्र युगांचा आहे; त्यातूनच तुझा उद्भव होतो. तसेच तुझे नावही होईल आणि त्याचा योग्य उपयोग (प्रयोजन) ठरविला जाईल।

brahmaṇaḥof Brahmā/of brahman
brahmaṇaḥ:
Sambandha (सम्बन्ध)
TypeNoun
Rootbrahman (प्रातिपदिक)
FormNeuter, Genitive (षष्ठी) Singular
yuga-sahasrama thousand yugas
yuga-sahasram:
Kāla-adhikaraṇa (काल-अधिकरण)
TypeNoun
Rootyuga (प्रातिपदिक) + sahasra (प्रातिपदिक)
FormTatpuruṣa (तत्पुरुष) ‘yugānāṃ sahasram’; Neuter, Nominative/Accusative Singular (context: measure)
tatthat
tat:
Karma (कर्म/ellipsis)
TypeNoun
Roottad (सर्वनाम-प्रातिपदिक)
FormPronoun; Neuter, Nominative/Accusative Singular; refers to the said matter/period
teto you/for you
te:
Sampradāna (सम्प्रदान)
TypeNoun
Roottvad (सर्वनाम-प्रातिपदिक)
FormPronoun; Dative (चतुर्थी) Singular (enclitic)
tasmātfrom that/thereafter
tasmāt:
Apādāna (अपादान)
TypeIndeclinable
Roottad (सर्वनाम-प्रातिपदिक)
FormAblative adverbial form; Ablative (पञ्चमी) Singular used adverbially
samudbhavaḥarising/origin
samudbhavaḥ:
Karta (कर्ता)
TypeNoun
Rootsamudbhava (प्रातिपदिक)
FormMasculine, Nominative Singular
bhavitāwill be
bhavitā:
Kriyā (क्रिया)
TypeVerb
Rootbhū (धातु) + tṛ (कृत् प्रत्यय)
FormKṛdanta agent noun (तृन्) used as future periphrastic sense; Masculine, Nominative Singular; ‘will be’
teyour
te:
Sambandha (सम्बन्ध)
TypeNoun
Roottvad (सर्वनाम-प्रातिपदिक)
FormPronoun; Genitive (षष्ठी) Singular (enclitic)
tathāthus/so
tathā:
Kriyāviśeṣaṇa (क्रियाविशेषण)
TypeIndeclinable
Roottathā (अव्यय)
FormAvyaya, adverb
nāmaname
nāma:
Karma (कर्म)
TypeNoun
Rootnāman (प्रातिपदिक)
FormNeuter, Nominative/Accusative Singular
dāsyatewill be given
dāsyate:
Kriyā (क्रिया)
TypeVerb
Rootdā (धातु)
FormFuture (लृट्), 3rd person Singular, Ātmanepada; passive/impersonal sense ‘will be given’
saṃprayojanampurpose/assignment
saṃprayojanam:
Karma (कर्म)
TypeNoun
Rootsaṃprayojana (प्रातिपदिक)
FormNeuter, Nominative/Accusative Singular

Varāha

Varaha Avatara Context: {"is_varaha_focus":true,"aspect_highlighted":"dialogue","earth_interaction":"Varāha continues doctrinal instruction, situating emergence within Brahmā’s time-scale and linking being to nāma–prayojana (name and function)."}

Bhu Devi Dialogue: {"is_dialogue":true,"speaker_role":"instructor","bhu_devi_state":"attentive; seeking order in cosmic time and identity","key_question":"How does emergence occur within Brahmā’s vast time, and how are beings assigned name and purpose (nāma–prayojana)?"}

Mathura Mandala: {"is_mathura_related":false}

Dharma Shastra: {"has_dharma_rule":false}

Vrata Mahatmya: {"has_vrata":false}

Cosmic Boar Symbolism: {"has_symbolism":true,"symbolic_interpretation":"The Lord who stabilizes Earth also stabilizes cosmic intelligibility: time (kāla) and designation (nāma) are instruments of order through which the world becomes knowable and governable.","yajna_varaha_imagery":"Implicit yajña-order: cosmic time-reckoning as the ‘ritual calendar’ of creation; nāma–prayojana parallels mantra–artha (sound and function) in ritual efficacy.","vedantic_connection":"Name-and-form (nāma-rūpa) as the manifest domain; assignment of function suggests īśvara’s governance over karma and cosmic roles, aligning with Vedāntic accounts of ordered manifestation."}

Philosophical Teaching: {"has_teaching":true,"teaching_type":"Cosmological time + semantics of identity","core_concept":"Cosmic emergence is framed by Brahmā’s yuga-scale time; beings receive determinate identity through name and purpose.","practical_application":"Reflect on impermanence across yugas to reduce attachment; align one’s life with svadharma by discerning one’s ‘prayojana’ (right purpose) rather than drifting in saṃsāra."}

Subject Matter: ["Cosmology","Time-reckoning (Yuga system)","Ontology (origin/emergence)","Naming and function (nāma–prayojana)"]

Primary Rasa: śānta

Secondary Rasa: adbhuta

Related Themes: Varāha Purāṇa: adjacent verses on creation/dissolution cycles and the interlocutor’s identity

Visual Art Cues: {"scene_description":"Varāha explaining vast time-cycles; visualized as concentric wheels of yugas and a subtle figure of Brahmā as the time-container; emphasis on ‘naming’ as a divine act.","item_prompts":["cosmic wheel labeled yuga/kalpa motifs","Brahmā as distant lotus-seated silhouette","Varāha pointing to a diagram/tablet","scroll or palm-leaf indicating nāma–prayojana"],"kerala_mural_prompt":"Kerala mural: bold circular kāla-cakra behind Varāha; Brahmā faintly in the upper register; stylized inscriptions as decorative bands.","tanjore_prompt":"Tanjore: gold-leaf kāla-cakra halo with embossed concentric rings; Varāha central; small Brahmā medallion above; rich ornamentation.","mysore_prompt":"Mysore: refined cosmic diagram with delicate gradients; Varāha’s gesture precise; subtle calligraphic nāma motifs.","pahari_prompt":"Pahari: narrative panel with a large time-wheel occupying the sky; Varāha teaching in foreground; soft pastel cosmos."}

Audio Atmosphere: {"recitation_mood":"majestic, explanatory","suggested_raga":"Kalyani","pace":"medium","voice_tone":"clear, measured, slightly elevated"}

C
Classical Literature
P
Purāṇic Cosmology
V
Vaiṣṇavism
S
Sanskrit Philology

FAQs

It reflects a standard Purāṇic cosmological idiom that frames events within vast temporal units (yugas), aligning narrative history with a doctrinal time-reckoning system associated with Brahmā.

No geographic location is named in this verse; the content is primarily cosmological and conceptual (time-measure, origin, and naming).

Rather than a direct moral injunction, the verse emphasizes an ordered cosmos in which entities have an origin, a designated name, and an intended function (nāma and prayojana), supporting a philosophical view of intelligible structure and purpose.

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