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Varaha Purana 134.7 — Adhyaya 134, Shloka 7

Expiations for Ritual and Temporal Offences in Worship, and the Prescribed Purificatory Procedure

Upaspṛśya

अविधानेन संस्पृश्य यो हि मामुपसर्पति ॥ स मूर्खः पापकर्मा च मम विप्रियकारकः ॥

avidhānena saṃspṛśya yo hi māmupasarpati || sa mūrkhaḥ pāpakarmā ca mama vipriyakārakaḥ ||

जो विधीविना अशुद्ध रीतीने स्पर्श करून माझ्याकडे येतो, तो मूर्ख, पापकर्मी आणि मला अप्रिय करणारा आहे.

अविधानेनwithout proper procedure
अविधानेन:
Karana (करण/Instrument; manner)
TypeNoun
Rootअ-विधान (प्रातिपदिक)
Formनपुंसकलिङ्ग (Neuter), तृतीया-विभक्ति (Instrumental), एकवचन (Singular)
संस्पृश्यhaving touched
संस्पृश्य:
Kriyā (क्रिया/Converb)
TypeVerb
Rootसम् + स्पृश् (धातु)
Formल्यप्/क्त्वा-समकक्ष अव्यय-भाव (Gerund), पूर्वकाल (having touched)
यःwho
यः:
Karta (कर्ता/Subject)
TypeNoun
Rootयद् (सर्वनाम-प्रातिपदिक)
Formपुल्लिङ्ग (Masculine), प्रथमा-विभक्ति (Nominative), एकवचन (Singular)
हिindeed
हि:
Sambandha (सम्बन्ध/Particle)
TypeIndeclinable
Rootहि (अव्यय)
Formनिपात (emphatic particle)
माम्me
माम्:
Karma (कर्म/Object)
TypeNoun
Rootअस्मद् (सर्वनाम-प्रातिपदिक)
Formद्वितीया-विभक्ति (Accusative), एकवचन (Singular)
उपसर्पतिapproaches
उपसर्पति:
Kriyā (क्रिया/Verbal action)
TypeVerb
Rootउप + सृप् (धातु)
Formलट्-लकार (Present), प्रथमपुरुष (3rd person), एकवचन (Singular), परस्मैपद
सःhe
सः:
Karta (कर्ता/Subject)
TypeNoun
Rootतद् (सर्वनाम-प्रातिपदिक)
Formपुल्लिङ्ग (Masculine), प्रथमा-विभक्ति (Nominative), एकवचन (Singular)
मूर्खःa fool
मूर्खः:
Karta (कर्ता/Predicate nominal)
TypeNoun
Rootमूर्ख (प्रातिपदिक)
Formपुल्लिङ्ग (Masculine), प्रथमा-विभक्ति (Nominative), एकवचन (Singular); विधेय (predicate nominative)
पाप-कर्माone whose deeds are sinful
पाप-कर्मा:
Karta (कर्ता/Predicate nominal)
TypeNoun
Rootपाप (प्रातिपदिक) + कर्मन् (प्रातिपदिक)
Formपुल्लिङ्ग (Masculine), प्रथमा-विभक्ति (Nominative), एकवचन (Singular); ‘पापं कर्म यस्य सः’
and
:
Sambandha (सम्बन्ध/Connector)
TypeIndeclinable
Rootच (अव्यय)
Formसमुच्चय-अव्यय (conjunction)
ममmy
मम:
Sambandha (सम्बन्ध/Genitive relation)
TypeNoun
Rootअस्मद् (सर्वनाम-प्रातिपदिक)
Formषष्ठी-विभक्ति (Genitive), एकवचन (Singular)
विप्रिय-कारकःdoer of what is displeasing
विप्रिय-कारकः:
Karta (कर्ता/Predicate nominal)
TypeNoun
Rootविप्रिय (प्रातिपदिक) + कारक (प्रातिपदिक)
Formपुल्लिङ्ग (Masculine), प्रथमा-विभक्ति (Nominative), एकवचन (Singular); ‘विप्रियं करोति’ इति

Varāha (contextual continuation)

Varaha Avatara Context: {"is_varaha_focus":true,"aspect_highlighted":"None","boar_form_detail":"None","earth_interaction":"Warns Bhūmi (implicit listener) about improper approach to the Lord; sets standards for devotional access"}

Bhu Devi Dialogue: {"is_dialogue":true,"speaker_role":"instructor","bhu_devi_state":"attentive; learning boundaries of ritual propriety","key_question":"None"}

Mathura Mandala: {"is_mathura_related":false,"specific_site":"None","parikrama_context":"None","krishna_connection":"None"}

Dharma Shastra: {"has_dharma_rule":true,"topic":"prayaschitta","instruction_summary":"Approaching the Lord without proper ritual procedure/purity (avidhāna) is blameworthy and displeasing to Him.","karmic_consequence":"Such a person accrues pāpa and becomes unfit for divine acceptance; devotion is obstructed by ritual/ethical fault."}

Vrata Mahatmya: {"has_vrata":false,"vrata_name":"None","tithi_month":"None","promised_fruit":"None"}

Cosmic Boar Symbolism: {"has_symbolism":false,"symbolic_interpretation":"None","yajna_varaha_imagery":"None","vedantic_connection":"None"}

Philosophical Teaching: {"has_teaching":true,"teaching_type":"bhakti with maryādā (disciplined devotion)","core_concept":"Bhakti is not license; reverence requires right conduct—improper contact/approach becomes aparādha.","practical_application":"Before worship: cleanse, follow ācamana/upaspṛśya rules, maintain mental and bodily discipline, avoid careless familiarity."}

Subject Matter: ["Ethics","Ritual Conduct","Normative Instruction"]

Primary Rasa: raudra

Secondary Rasa: śānta (norm-setting restraint)

Type: normative ritual space (temple/altar implied)

Related Themes: 134.8.0: refusal of offerings from the avidhāna-actor; 134.11.0: Bhūmi’s question on correct procedure

Visual Art Cues: {"scene_description":"Varāha/Nārāyaṇa admonishes improper worshippers; the contrast between outward offerings and inner/ritual fault is emphasized.","item_prompts":["Varāha with stern teaching gesture","a careless worshipper approaching","purification water vessel set aside/ignored","threshold of sanctum indicating boundary","shadowed aura around the offender to show impurity"],"kerala_mural_prompt":"Kerala mural: strong facial expression for Varāha; offender at edge of frame; temple doorway motif; restrained but clear moral contrast.","tanjore_prompt":"Tanjore: Varāha radiant in gold; offender smaller, slightly turned away; offerings present but visually ‘unaccepted’ (kept aside).","mysore_prompt":"Mysore: narrative clarity—Varāha’s displeasure shown through posture; delicate rendering of ritual items; subdued palette for offender.","pahari_prompt":"Pahari: moral vignette—Varāha elevated on a platform; offender below; minimalistic props; expressive eyes and gestures."}

Audio Atmosphere: {"recitation_mood":"admonitory, corrective","suggested_raga":"Bhairav","pace":"medium","voice_tone":"firm, warning, controlled"}

C
Classical Literature
P
Purāṇic Dharma
V
Vaiṣṇavism
R
Ritual Purity Codes

FAQs

It reflects the codification of worship etiquette and purity norms, a feature shared with Dharmaśāstra and temple-oriented textual traditions.

None.

That correct procedure matters in ritual approach, and negligence is framed as both ignorance and moral fault.

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