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Varaha Purana 119.5 — Adhyaya 119, Shloka 5

Ritual Regulations on Permissible Foods for Offering and Consumption

सप्त व्रीहींस्ततो गृह्य पयसासह संयुतम् ॥ परमं तस्य शाकानि मधूकोदुम्बरं तथा ॥

sapta vrīhīṁs tato gṛhya payasā-saha saṁyutam || paramaṁ tasya śākāni madhūkodumbaraṁ tathā

‘त्यानंतर सात व्रीहि (तांदूळ) घेऊन ते दुधासह संयुक्त कर; आणि त्यासाठी उत्तम शाकभाजी तसेच मधूक व उदुंबरही घाल।’

saptaseven
sapta:
Viśeṣaṇa (विशेषण)
TypeAdjective
Rootsapta (प्रातिपदिक)
FormNumeral adjective (संख्याविशेषण), indeclinable-like usage (अव्ययवत्), qualifying vrīhīn
vrīhīnrice grains
vrīhīn:
Karma (कर्म)
TypeNoun
Rootvrīhi (प्रातिपदिक)
FormMasculine (पुंलिङ्ग), Accusative (2nd/द्वितीया), Plural (बहुवचन)
tataḥthen/thereafter
tataḥ:
Kriyāviśeṣaṇa (क्रियाविशेषण)
TypeIndeclinable
Roottatas (अव्यय-प्रातिपदिक)
FormAdverb (क्रियाविशेषण अव्यय)
gṛhyahaving taken
gṛhya:
Kriyā (क्रिया; पूर्वक्रिया)
TypeVerb
Root√grah (ग्रह् धातु)
FormAbsolutive/Gerund (क्त्वान्त/ल्यप्), ‘having taken’
payasāwith milk
payasā:
Karaṇa (करण)
TypeNoun
Rootpayas (प्रातिपदिक)
FormNeuter (नपुंसकलिङ्ग), Instrumental (3rd/तृतीया), Singular (एकवचन)
sahatogether with
saha:
Sahakāraka (सहकारक/सह)
TypeIndeclinable
Rootsaha (अव्यय)
FormPreposition-like indeclinable (सह-योगे अव्यय), governs instrumental
saṁyutamcombined/mixed
saṁyutam:
Viśeṣaṇa (विशेषण)
TypeAdjective
Rootsaṁyuta (सम्युत प्रातिपदिक; √yuj धातु + क्त)
FormPast passive participle (क्त), Neuter (नपुंसकलिङ्ग), Accusative (2nd/द्वितीया), Singular (एकवचन); qualifying an implied object (e.g., mixture/food)
paramamexcellent/supreme
paramam:
Viśeṣaṇa (विशेषण)
TypeAdjective
Rootparama (प्रातिपदिक)
FormNeuter (नपुंसकलिङ्ग), Accusative (2nd/द्वितीया), Singular (एकवचन)
tasyaof that/of him
tasya:
Ṣaṣṭhī-sambandha (षष्ठी-सम्बन्ध)
TypeNoun
Roottad (सर्वनाम-प्रातिपदिक)
FormPronoun (सर्वनाम), Genitive (6th/षष्ठी), Singular (एकवचन)
śākānivegetables/greens
śākāni:
Karta (कर्ता)
TypeNoun
Rootśāka (प्रातिपदिक)
FormNeuter (नपुंसकलिङ्ग), Nominative (1st/प्रथमा), Plural (बहुवचन)
madhūka-udumbarammadhūka and udumbara (trees/fruits)
madhūka-udumbaram:
Karma (कर्म)
TypeNoun
Rootmadhūka (प्रातिपदिक) + udumbara (प्रातिपदिक)
FormCopulative compound (द्वन्द्व), Neuter (नपुंसकलिङ्ग), Accusative (2nd/द्वितीया), Singular (एकवचन); listing items
tathāalso/likewise
tathā:
Samuccaya (समुच्चय)
TypeIndeclinable
Roottathā (अव्यय)
FormParticle/adverb (अव्यय), ‘also/likewise’

Varāha (contextual continuation)

Varaha Avatara Context: {"is_varaha_focus":true,"aspect_highlighted":"dialogue","boar_form_detail":"None","earth_interaction":"Varaha provides concrete offering ingredients—measures and specific plant items—guiding Earth (and practitioners) in correct preparation."}

Bhu Devi Dialogue: {"is_dialogue":false,"speaker_role":"None","bhu_devi_state":"None","key_question":"None"}

Mathura Mandala: {"is_mathura_related":false,"specific_site":"None","parikrama_context":"None","krishna_connection":"None"}

Dharma Shastra: {"has_dharma_rule":true,"topic":"None","instruction_summary":"For Varaha’s prāpaṇaka, take seven portions of rice, combine with milk, and add select vegetables including madhūka and udumbara.","karmic_consequence":"Following the specified dravya and measure supports ritual purity and promised efficacy; substitution/omission risks diminished fruit (implied)."}

Vrata Mahatmya: {"has_vrata":false,"vrata_name":"None","tithi_month":"None","promised_fruit":"None"}

Cosmic Boar Symbolism: {"has_symbolism":true,"symbolic_interpretation":"The offering’s agrarian and arboreal substances (rice, milk, madhūka, udumbara) mirror Earth’s fertility sustained by the divine; Varaha as Earth’s upholder is approached through Earth-born dravyas, integrating bhakti with ecological sacrality.","yajna_varaha_imagery":"Seven portions suggest completeness/wholeness in ritual measure; udumbara (a classic sacred fig in Vedic contexts) evokes yajña sanctity and continuity of śrauta-smārta symbolism.","vedantic_connection":"Material offerings, when regulated, become instruments of antaḥkaraṇa-śuddhi (inner purification), preparing for liberating knowledge; the sacred is encountered through disciplined engagement with prakṛti."}

Philosophical Teaching: {"has_teaching":true,"teaching_type":"discipline-of-means","core_concept":"Spiritual aims are supported by precise, sattvic means—measured ingredients and pure foods embody dharmic order.","practical_application":"Prepare offerings with exact measures and wholesome ingredients; treat food as sacred medium (naivedya/prasāda) rather than mere consumption."}

Subject Matter: ["Ritual Practice","Material Culture","Food Traditions"]

Primary Rasa: śānta

Secondary Rasa: bhakti

Type: None

Related Themes: Varaha Purana 119 (bhojya-niyama and prāpaṇaka-vidhi ingredient specification)

Visual Art Cues: {"scene_description":"A ritual preparation scene: measured rice portions mixed with milk, with selected vegetables and the distinctive madhūka and udumbara items arranged for offering.","item_prompts":["seven measured heaps of rice","milk vessel (kalaśa or bowl)","vegetable assortment","madhūka flowers/fruit depiction","udumbara fig/branch/leaves","offering plate and ladle"],"kerala_mural_prompt":"Kerala mural: stylized still-life of offerings in front of Varaha; bold outlines; earthy greens; clear depiction of rice heaps and milk pot; sacred lamp nearby.","tanjore_prompt":"Tanjore: ornate offering tray with gold accents; richly patterned vessels; include udumbara branch motif; Varaha’s presence implied as icon in background.","mysore_prompt":"Mysore: realistic yet classical rendering of ingredients; soft shading on milk pot and rice; refined botanical detailing for madhūka/udumbara.","pahari_prompt":"Pahari: delicate kitchen-ritual vignette; simple vessels; careful botanical touches; serene domestic-sacred atmosphere."}

Audio Atmosphere: {"recitation_mood":"practical, ritual-instructional","suggested_raga":"Madhyamavati","pace":"medium","voice_tone":"matter-of-fact, clear, slightly rhythmic to mark measures"}

C
Classical Literature
V
Vaiṣṇavism
R
Ritual Offerings
E
Ethnobotany (textual)

FAQs

It preserves a concrete ingredient list for offerings, useful for historians of food, agriculture, and ritual economy in Sanskritic cultures.

No location is named; the verse focuses on materials (rice, milk, plants).

To select and prepare offerings carefully—using appropriate quantities and quality ingredients—as part of disciplined ritual conduct.

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