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Verse 9

Parabrahma

येन सर्वमिदं प्रोतं सूत्रे मणिगणा इव । तत्सूत्रं धारयेद्योगी योगविद्ब्राह्मणो यतिः ॥९॥

येन । सर्वम् । इदम् । प्रोतम् । सूत्रे । मणि-गणाः । इव । तत्-सूत्रम् । धारयेत् । योगी । योग-वित् । ब्राह्मणः । यतिः ॥९॥

yena sarvam idaṃ protaṃ sūtre maṇigaṇā iva | tatsūtraṃ dhārayed yogī yogavid brāhmaṇo yatiḥ ||9||

ज्यामुळे हे सर्व सूत्रात मण्यांच्या समूहाप्रमाणे गुंफलेले आहे, ते सूत्र योगीने धारण करावे। तोच योगविद्, ब्राह्मण आणि यति॥९॥

That by which all this is strung (woven) together—like clusters of gems on a thread—that sūtra the yogin should hold (bear/maintain); (he is) the knower of yoga, the brāhmaṇa, the ascetic.

Brahman as the inner ‘thread’ (sūtra) pervading and supporting the cosmos; dhāraṇā/nididhyāsana on the all-pervading principleMahavakya: Conceptually consonant with ‘sarvaṃ khalv idaṃ brahma’ (Chāndogya) and with mahāvākya purport (non-dual Brahman as all); not a direct relation to the four canonical mahāvākyas.AtharvaChandas: Anuṣṭubh (śloka)