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Skanda Purana — Nagara Khanda, Shloka 5

ऋषय ऊचुः । अमरेश्वर इत्युक्तो यो देवो ह्यमरत्वदः । केन संस्थापितो ह्यत्र किंप्रभावश्च कीर्तय

ṛṣaya ūcuḥ | amareśvara ityukto yo devo hyamaratvadaḥ | kena saṃsthāpito hyatra kiṃprabhāvaśca kīrtaya

ऋषी म्हणाले—येथे जो देव ‘अमरेश्वर’ म्हणून प्रसिद्ध आहेत, ते अमरांनाही अमरत्व देणारे आहेत। त्यांची येथे स्थापना कोणी केली, आणि त्यांचा दिव्य प्रभाव काय आहे? कृपा करून सांगा।

ṛṣayaḥthe sages
ṛṣayaḥ:
Karta (Subject/कर्ता)
TypeNoun
Rootṛṣi (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st/Nominative), बहुवचन
ūcuḥsaid
ūcuḥ:
Kriya (Action/क्रिया)
TypeVerb
Rootvac (धातु)
Formलिट् (Perfect), परस्मैपद, प्रथमपुरुष (3rd), बहुवचन; धातुः—वच् (to speak)
amareśvaraḥAmareśvara (lord of the immortals)
amareśvaraḥ:
Karma (Object/कर्म)
TypeNoun
Rootamara + īśvara (प्रातिपदिक; समास)
Formपुंलिङ्ग, प्रथमा (1st/Nominative), एकवचन; षष्ठी-तत्पुरुषः (amarāṇām īśvaraḥ)
itithus
iti:
Sambandha (Quotation marker/सम्बन्ध)
TypeIndeclinable
Rootiti (अव्यय-प्रातिपदिक)
Formअव्यय; इत्यादि-उद्धरणसूचक (quotative particle)
uktaḥcalled/said
uktaḥ:
Kriya (Predicative/क्रिया)
TypeVerb
Rootvac (धातु) + kta (कृत्)
Formकृत्-प्रत्ययान्त (क्त), भूतकर्मणि/भूतकालिक-विशेषण; पुंलिङ्ग, प्रथमा, एकवचन (said/called)
yaḥwho
yaḥ:
Karta (Subject/कर्ता)
TypeNoun
Rootyad (सर्वनाम-प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, एकवचन; सम्बन्धसूचक सर्वनाम
devaḥthe god
devaḥ:
Karta (Subject/कर्ता)
TypeNoun
Rootdeva (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, एकवचन
hiindeed
hi:
Sambandha (Particle/सम्बन्ध)
TypeIndeclinable
Roothi (अव्यय-प्रातिपदिक)
Formअव्यय; हेत्वर्थक/निश्चयार्थक (particle: indeed/for)
amaratva-daḥgiver of immortality
amaratva-daḥ:
Visheshana (Qualifier/विशेषण)
TypeAdjective
Rootamaratva + da (प्रातिपदिक; समास)
Formपुंलिङ्ग, प्रथमा, एकवचन; उपपद-तत्पुरुषः (amaratvaṃ dadāti iti)
kenaby whom
kena:
Karana (Instrument/करण)
TypeNoun
Rootkim (सर्वनाम-प्रातिपदिक)
Formपुंलिङ्ग/नपुंसकलिङ्ग, तृतीया (3rd/Instrumental), एकवचन; प्रश्नवाचक
saṃsthāpitaḥwas established
saṃsthāpitaḥ:
Kriya (Predicative/क्रिया)
TypeVerb
Rootsam + sthā (धातु) + ṇic? + kta (कृत्)
Formकृत्-प्रत्ययान्त (क्त), कर्मणि; पुंलिङ्ग, प्रथमा, एकवचन; अर्थः—स्थापितः (established)
hiindeed
hi:
Sambandha (Particle/सम्बन्ध)
TypeIndeclinable
Roothi (अव्यय-प्रातिपदिक)
Formअव्यय; निश्चयार्थक (particle)
atrahere
atra:
Adhikarana (Location/अधिकरण)
TypeIndeclinable
Rootatra (अव्यय-प्रातिपदिक)
Formअव्यय; देशवाचक (locative adverb)
kim-prabhāvaḥof what power/effect
kim-prabhāvaḥ:
Karta (Subject/कर्ता)
TypeNoun
Rootkim + prabhāva (प्रातिपदिक; समास)
Formपुंलिङ्ग, प्रथमा, एकवचन; प्रश्न-तत्पुरुषः (kīdṛśaḥ prabhāvaḥ)
caand
ca:
Sambandha (Conjunction/सम्बन्ध)
TypeIndeclinable
Rootca (अव्यय-प्रातिपदिक)
Formअव्यय; समुच्चयबोधक (conjunction)
kīrtayatell (us)
kīrtaya:
Kriya (Action/क्रिया)
TypeVerb
Rootkīrt (धातु)
Formलोट् (Imperative), परस्मैपद, मध्यमपुरुष (2nd), एकवचन; धातुः—कीर्त् (to tell/proclaim)

Ṛṣayaḥ (the sages)

Tirtha: Amareśvara

Type: kshetra

Listener: Sūta

Scene: A circle of sages seated with kuśa grass and water-pots, facing the narrator; behind them rises a Śiva shrine where the liṅga is titled Amareśvara, glowing with a cool, immortal radiance.

A
Amareśvara
Ś
Śiva

FAQs

True pilgrimage begins with inquiry into a tīrtha’s origin and the deity’s grace, not merely with physical travel.

Amareśvara—presented as a Śiva-liṅga/tīrtha whose greatness (prabhāva) is about to be narrated in the Tīrthamāhātmya.

No explicit rite is prescribed here; it introduces the māhātmya by asking who established the deity and what merit it grants.