अग्निश्च रेतो मृडया च देहे रेतोधा विष्णुरमृतस्य नाभिः । एवं ब्रुवञ्छ्रद्धया सत्यवाक्यं ततोऽवगाहेत महीसमुद्रम्
agniśca reto mṛḍayā ca dehe retodhā viṣṇuramṛtasya nābhiḥ | evaṃ bruvañchraddhayā satyavākyaṃ tato'vagāheta mahīsamudram
अग्नी हेच बीज; देहात रुद्रकृपेने ते स्थिर होते. त्या बीजाचा धारक विष्णु असून तोच अमृताची नाभी आहे. असे श्रद्धेने सत्यवचन बोलून मग मही–समुद्रात स्नान करावे.
Lomaharṣaṇa (Sūta), deduced from Māheśvarakhaṇḍa narrative style
Tirtha: Mahīsamudra / Mahīsāgara (Mahī–Ocean confluence)
Type: sangam
Listener: Pilgrim/householder audience (contextual)
Scene: A pilgrim at a wide estuary where a river’s brown-green current meets the dark-blue ocean; he recites a mantra invoking Agni, Rudra’s grace, and Viṣṇu as amṛta-nābhi, then steps into the swirling confluence for full immersion.
Tīrtha-acts become most fruitful when joined with śraddhā (faith) and satya (truthfulness), framed by sacred remembrance of the divine.
Mahī–Samudra (Mahī–Ocean) bathing-place, i.e., Mahī–Sāgara-saṅgama.
Recite the stated sacred formula with faith and truthfulness, then perform avagāha (ritual immersion/bath) at the confluence.