कंठप्रदेशमवतादिह नीलकंठी भूदारशक्तिरनिशं च कृकाटिकायाम् । कौर्म्यं सदेशमनिशं भुजदंडमैंद्री पद्मा च पाणिफलकं नतिकारिणां नः
kaṃṭhapradeśamavatādiha nīlakaṃṭhī bhūdāraśaktiraniśaṃ ca kṛkāṭikāyām | kaurmyaṃ sadeśamaniśaṃ bhujadaṃḍamaiṃdrī padmā ca pāṇiphalakaṃ natikāriṇāṃ naḥ
नीलकंठी येथे आमच्या कंठप्रदेशाचे रक्षण करो; आणि भूदाराशक्ती निरंतर ग्रीवेच्या मागील भागाचे (कृकाटिका) रक्षण करो. कौर्म्य देवी हा प्रदेश सदैव सांभाळो; ऐंद्री वरच्या भुजेचा दंड रक्षो; आणि नमस्कार करणाऱ्यांच्या करतळाचे पद्मा देवी रक्षण करो.
Skanda (deduced from Kāśīkhaṇḍa dialogue framework, typically Skanda to Agastya)
Tirtha: Avimukta-Kāśī
Type: kshetra
Scene: A layered iconographic panel: Nīlakaṇṭhī guarding the throat with blue radiance; Bhūdārā-Śakti supporting the nape like earth-bearing power; Kaurmī as a tortoise-emblem of steadiness beneath; Aindrī empowering the arms with vajra-like strength; Padmā blessing the palms folded in namaskāra.
It teaches devotional self-surrender through protective remembrance: invoking specific śaktis to guard the body of the worshipper, making reverent bowing and worship in Kāśī spiritually safeguarded and fruitful.
The setting is the Kāśīkhaṇḍa (Vārāṇasī/Kāśī). While this verse names protective śaktis rather than a single kuṇḍa or ghāṭa, it functions within Kāśī’s sthala-māhātmya by sanctifying the devotee’s embodied worship in the holy city.
A nyāsa-like protective recitation is implied: remembering/invoking named śaktis to protect specific body-parts (throat, nape, place/region, arms, palms) especially for those engaged in namaskāra (bowing) and worship.