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Skanda Purana — Kashi Khanda, Shloka 46

दारिताशेषपापाय नमस्ते दीर्घदर्शिने । दूराय दुरवाप्याय दोषनिर्दलनाय च

dāritāśeṣapāpāya namaste dīrghadarśine | dūrāya duravāpyāya doṣanirdalanāya ca

सर्व पापे विदीर्ण करणाऱ्या, दूरदर्शी प्रभो, तुम्हांला नमस्कार। जे दूर व दुर्लभ असूनही दोषांचा नाश करता, तुम्हांला प्रणाम।

दारिताशेषपापायto the one who has destroyed all sins
दारिताशेषपापाय:
Sampradana (Recipient/सम्प्रदान)
TypeAdjective
Rootदारित-अशेष-पाप (प्रातिपदिक; दारित + अशेष + पाप)
Formपुंलिङ्ग, चतुर्थी (4th/Dative), एकवचन; ‘दारित’ = √दॄ/√दर् (धातु) + णिच्? + क्त (causative sense ‘caused to be torn’)—कृदन्त; तत्पुरुषः—‘अशेषपापं दारितं येन’
नमःsalutation
नमः:
Bhava (Exclamation/भाव)
TypeNoun
Rootनमस् (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा, एकवचन
तेto you
ते:
Sampradana (Recipient/सम्प्रदान)
TypeNoun
Rootयुष्मद् (सर्वनाम-प्रातिपदिक)
Formउत्तमपुरुष-सर्वनाम, चतुर्थी, एकवचन
दीर्घदर्शिनेto the far-seeing one
दीर्घदर्शिने:
Sampradana (Recipient/सम्प्रदान)
TypeAdjective
Rootदीर्घ-दर्शिन् (प्रातिपदिक; दीर्घ + दर्शिन्)
Formपुंलिङ्ग, चतुर्थी, एकवचन; ‘दीर्घं (दूरं/भविष्यं) पश्यति’
दूरायto the distant/remote one
दूराय:
Sampradana (Recipient/सम्प्रदान)
TypeAdjective
Rootदूर (प्रातिपदिक)
Formपुंलिङ्ग, चतुर्थी, एकवचन; विशेषण
दुरवाप्यायto the hard-to-attain one
दुरवाप्याय:
Sampradana (Recipient/सम्प्रदान)
TypeAdjective
Rootदुर्-अवाप्य (प्रातिपदिक; दुर् + अवाप्य)
Formपुंलिङ्ग, चतुर्थी, एकवचन; ‘अवाप्य’ = √आप् (धातु) + यत्/ण्यत् (gerundive) ‘to be attained’; उपसर्ग/निपात ‘दुर्’ सहित
दोषनिर्दलनायto the destroyer of faults
दोषनिर्दलनाय:
Sampradana (Recipient/सम्प्रदान)
TypeAdjective
Rootदोष-निर्दलन (प्रातिपदिक; दोष + निर्दलन)
Formपुंलिङ्ग, चतुर्थी, एकवचन; ‘दोषानां निर्दलनं (नाशः) यस्य’
and
:
Sambandha (Connector/सम्बन्ध)
TypeIndeclinable
Rootच (अव्यय)
Formसमुच्चयबोधक अव्यय

Skanda (deduced for Kāśī Khaṇḍa context: Skanda to Agastya)

Tirtha: Avimukta-Kāśī (Viśveśvara sphere)

Type: kshetra

Listener: Pilgrim-seekers / Ṛṣi audience in frame

Scene: Śiva as a vast, distant cosmic presence (suggesting ‘dūra’), yet extending a compassionate gaze toward a penitent devotee; dark smoke-like ‘pāpa’ forms are torn apart (dārita) by His radiance.

Ś
Śiva

FAQs

Though transcendent and hard to grasp, Śiva is the purifier who eradicates sin and inner defects when approached with devotion.

The verse belongs to the Kāśī-centered Śiva praise; the tirtha is the sacred Kāśī sphere rather than a named ghat or temple here.

None explicitly; it supports penitential recitation (stotra) as part of pilgrimage or daily worship.