सकलभ्रममेष नाशयेत्स्रगहित्वाद्यपदेशजं हरः । इदमद्भुतमस्य यद्भ्रमः स्फुटमाल्येपि महाहिसंभवः
sakalabhramameṣa nāśayetsragahitvādyapadeśajaṃ haraḥ | idamadbhutamasya yadbhramaḥ sphuṭamālyepi mahāhisaṃbhavaḥ
स्रग्ग्रहण इत्यादी निमित्ताने उत्पन्न होणारा सर्व भ्रम हर नष्ट करतो; पण आश्चर्य असे की स्पष्ट माळ असतानाही त्याचा भ्रम महा-नागापासूनच उद्भवतो।
Skanda (deduced: Kāśīkhaṇḍa commonly Skanda → Agastya)
Tirtha: Kāśī
Type: kshetra
Listener: Audience within Kāśī-māhātmya narration
Scene: Śiva, adorned with a great serpent and garland, is depicted as the destroyer of delusion, yet momentarily ‘bewildered’—a poetic, playful paradox; the garland is clearly visible, but the nāga-ornament becomes the source of the wondrous bhrama.
The verse heightens the mahātmya through paradox: the delusion that Śiva normally destroys is here poetically ‘born’ from his own ornaments—signaling the overpowering force of Kāśī’s absence.
Kāśī, as the implied root-cause behind the Lord’s unusual ‘confusion’ or distress.
None.