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Skanda Purana — Kashi Khanda, Shloka 22

भोक्तानुमंता संस्कर्ता क्रयिविक्रयि हिंसकाः । उपहर्ता घातयिता हिंसकाश्चाष्टधा स्मृताः

bhoktānumaṃtā saṃskartā krayivikrayi hiṃsakāḥ | upahartā ghātayitā hiṃsakāścāṣṭadhā smṛtāḥ

हिंसक आठ प्रकारचे मानले आहेत—भोगणारा, अनुमती देणारा, शिजवून/तयार करणारा, खरेदी करणारा, विकणारा, पुरवणारा, वध करविणारा आणि स्वतः वध करणारा।

bhoktāthe eater/enjoyer
bhoktā:
Karta (Agent/कर्ता)
TypeNoun
Root√bhuj (धातु)
Formकृदन्त (तृच्/कर्तृवाचक), पुंलिङ्ग, प्रथमा (1st), एकवचन; कर्तरि (agent noun)
anumantāthe approver
anumantā:
Karta (Agent/कर्ता)
TypeNoun
Rootanu-√man (धातु)
Formकृदन्त (तृच्/कर्तृवाचक), पुंलिङ्ग, प्रथमा (1st), एकवचन; अनुमोदक (one who consents)
saṃskartāthe preparer
saṃskartā:
Karta (Agent/कर्ता)
TypeNoun
Rootsaṃ-√kṛ (धातु)
Formकृदन्त (तृच्/कर्तृवाचक), पुंलिङ्ग, प्रथमा (1st), एकवचन; संस्कारक (one who prepares/processes)
krayīthe buyer
krayī:
Karta (Agent/कर्ता)
TypeNoun
Root√krī (धातु)
Formकृदन्त (णिनि/कर्तृवाचक), पुंलिङ्ग, प्रथमा (1st), एकवचन; क्रेता (buyer)
vikrayīthe seller
vikrayī:
Karta (Agent/कर्ता)
TypeNoun
Rootvi-√krī (धातु)
Formकृदन्त (णिनि/कर्तृवाचक), पुंलिङ्ग, प्रथमा (1st), एकवचन; विक्रेता (seller)
hiṃsakāḥharm-doers
hiṃsakāḥ:
Karta (Subject/कर्ता)
TypeNoun
Roothiṃsaka (प्रातिपदिक; √hiṃs (धातु) से)
Formपुंलिङ्ग, प्रथमा (1st), बहुवचन
upahartāthe provider/one who brings
upahartā:
Karta (Agent/कर्ता)
TypeNoun
Rootupa-√hṛ (धातु)
Formकृदन्त (तृच्/कर्तृवाचक), पुंलिङ्ग, प्रथमा (1st), एकवचन; उपहारक (one who brings/provides)
ghātayitāthe instigator of killing
ghātayitā:
Karta (Agent/कर्ता)
TypeNoun
Root√han (धातु) (णिच् causative: ghātay-)
Formकृदन्त (तृच्/कर्तृवाचक), पुंलिङ्ग, प्रथमा (1st), एकवचन; घातयिता = घातयति इति (one who causes to kill)
hiṃsakāḥharm-doers
hiṃsakāḥ:
Karta (Subject/कर्ता)
TypeNoun
Roothiṃsaka (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st), बहुवचन
caand
ca:
Sambandha (Conjunction/सम्बन्ध)
TypeIndeclinable
Rootca (अव्यय)
Formसमुच्चय-अव्यय (conjunction)
aṣṭadhāin eight ways
aṣṭadhā:
Sambandha (Manner/प्रकार)
TypeIndeclinable
Rootaṣṭadhā (अव्यय)
Formप्रकारवाचक-अव्यय (in eight ways)
smṛtāḥare considered/are said
smṛtāḥ:
Kriya (Predicate/क्रिया)
TypeVerb
Root√smṛ (धातु)
Formकृदन्त (क्त/PPP), पुंलिङ्ग, प्रथमा (1st), बहुवचन; कर्मणि ‘स्मृताः’ = are said/considered

Skanda (deduced; Kāśīkhaṇḍa commonly Skanda speaking to Agastya)

Tirtha: Kāśī

Type: kshetra

Scene: A wheel diagram of eight roles around a central act of killing: eater, approver, cook, buyer, seller, supplier, instigator, killer; Kāśī ghats in the background to show the teaching applies amid daily commerce.

FAQs

Karma attaches not only to the direct killer but to the entire chain that enables harm—consent and commerce also bind.

Kāśī is the textual setting (Kāśīkhaṇḍa), but the verse is an ethical enumeration rather than a tīrtha-stuti.

No ritual is prescribed; it defines categories of culpability connected to hiṃsā.