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Skanda Purana — Kashi Khanda, Shloka 8

यातायातातिसंखिन्न जंतुविश्राममंडपम । अनेकजन्मगुणित कर्मसूत्रच्छिदाक्षुरम्

yātāyātātisaṃkhinna jaṃtuviśrāmamaṃḍapama | anekajanmaguṇita karmasūtracchidākṣuram

हे अखंड ये-जा करून अतिशय थकलेल्या जीवांसाठी विश्राममंडप आहे; अनेक जन्मांनी गुंफलेल्या कर्मसूत्राला छेदणारी तीक्ष्ण क्षुरधार आहे।

yātāyāta-ati-saṃkhinnautterly wearied by coming and going
yātāyāta-ati-saṃkhinna:
Visheshana (Qualifier/विशेषण)
TypeAdjective
Rootyātāyāta (प्रातिपदिक) + ati (अव्यय/उपसर्गवत्) + saṃkhinna (कृदन्त/प्रातिपदिक)
Formभूतकृदन्त (क्त/क्तवत्-भाव), नपुंसकलिङ्ग, प्रथमा/द्वितीया, एकवचन; तत्पुरुष (यातायातेन अतिसंखिन्नम्)
jantu-viśrāma-maṇḍapama pavilion of rest for beings
jantu-viśrāma-maṇḍapam:
Karma (Object/कर्म)
TypeNoun
Rootjantu (प्रातिपदिक) + viśrāma (प्रातिपदिक) + maṇḍapa (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा/द्वितीया, एकवचन; तत्पुरुष (जन्तूनां विश्रामस्य मण्डपः)
aneka-janma-guṇitammultiplied through many births
aneka-janma-guṇitam:
Visheshana (Qualifier/विशेषण)
TypeAdjective
Rootaneka (प्रातिपदिक) + janman (प्रातिपदिक) + guṇita (कृदन्त/प्रातिपदिक)
Formभूतकृदन्त (क्त), नपुंसकलिङ्ग, प्रथमा/द्वितीया, एकवचन; तत्पुरुष (अनेकजन्मभिः गुणितम्)
karma-sūtra-chid-ākṣurama razor that cuts the thread of karma
karma-sūtra-chid-ākṣuram:
Karma (Object/कर्म)
TypeNoun
Rootkarma (प्रातिपदिक) + sūtra (प्रातिपदिक) + chid (कृदन्त/प्रातिपदिक) + akṣura (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा/द्वितीया, एकवचन; बहुपद-तत्पुरुष (कर्मसूत्रं छिनत्ति इति छिद्; तद्रूपम् अक्षुरम्)

Skanda

Tirtha: Kāśī-kṣetra (as viśrānti-sthāna and karma-ccheda-sthāna)

Type: kshetra

Scene: A pavilion on the ghāṭa where weary beings rest; above, a symbolic blade (khadga) of wisdom/grace slices a woven thread labeled ‘karma’ spanning multiple births; the cut ends fall away like snapped cords.

K
Karma-sūtra (thread of karma)
S
Saṃsāra (implied)
K
Kāśī-kṣetra (implied)

FAQs

Kāśī is depicted as both consolation for saṃsāric fatigue and a decisive instrument that severs karmic bondage leading to liberation.

Kāśī (Vārāṇasī), the mokṣa-kṣetra that ends the cycle of repeated births.

No explicit ritual; the focus is the kṣetra’s inherent power to dissolve accumulated karma.