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Skanda Purana — Kashi Khanda, Shloka 12

शिवभक्ताय शांताय विष्णुभक्तिपराय च । श्रद्धालवे त्वास्तिकाय गर्भवासमुपुक्षवे

śivabhaktāya śāṃtāya viṣṇubhaktiparāya ca | śraddhālave tvāstikāya garbhavāsamupukṣave

हे शांतस्वभाव शिवभक्त व विष्णुभक्तीत परायण अशा भक्तासाठी आहे; श्रद्धावान, आस्तिक आणि गर्भवासबंधन (पुनर्जन्म)ातून मुक्तीची इच्छा धरणाऱ्यासाठी।

शिवभक्तायto a devotee of Śiva
शिवभक्ताय:
सम्प्रदान (Recipient/सम्प्रदान)
TypeNoun
Rootशिव-भक्त (प्रातिपदिक; शिव + भक्त)
Formपुंलिङ्ग, चतुर्थी (4th/Dative), एकवचन; षष्ठी-तत्पुरुषः (शिवस्य भक्तः)
शान्तायto the peaceful one
शान्ताय:
सम्प्रदान (Recipient/सम्प्रदान)
TypeAdjective
Rootशान्त (प्रातिपदिक)
Formपुंलिङ्ग, चतुर्थी (4th/Dative), एकवचन; विशेषणम् (qualifying the recipient)
विष्णुभक्तिपरायto one devoted to Viṣṇu-bhakti
विष्णुभक्तिपराय:
सम्प्रदान (Recipient/सम्प्रदान)
TypeAdjective
Rootविष्णु-भक्ति-पर (प्रातिपदिक; विष्णु + भक्ति + पर)
Formपुंलिङ्ग, चतुर्थी (4th/Dative), एकवचन; तत्पुरुषः (विष्णौ भक्तिः यस्य/विष्णुभक्तौ परः)
and
:
समुच्चय (Connector)
TypeIndeclinable
Rootच (अव्यय)
Formसमुच्चयबोधक-अव्ययम् (conjunction)
श्रद्धालवेto the faithful one
श्रद्धालवे:
सम्प्रदान (Recipient/सम्प्रदान)
TypeAdjective
Rootश्रद्धालु (प्रातिपदिक)
Formपुंलिङ्ग, चतुर्थी (4th/Dative), एकवचन; विशेषणम्
तुindeed/but
तु:
सम्बन्ध (Discourse particle)
TypeIndeclinable
Rootतु (अव्यय)
Formविरोध/विशेषार्थक-अव्ययम् (particle: but/indeed)
आस्तिकायto the believer (orthodox)
आस्तिकाय:
सम्प्रदान (Recipient/सम्प्रदान)
TypeAdjective
Rootआस्तिक (प्रातिपदिक)
Formपुंलिङ्ग, चतुर्थी (4th/Dative), एकवचन; विशेषणम्
गर्भवासम्(one who has experienced) dwelling in the womb
गर्भवासम्:
कर्म (Object/कर्म)
TypeNoun
Rootगर्भवास (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया (2nd/Accusative), एकवचन; तत्पुरुषः (गर्भे वासः)
उपुक्षवेto the one desiring/aspiring (to be freed)
उपुक्षवे:
सम्प्रदान (Recipient/सम्प्रदान)
TypeNoun
Rootउपुक्षु (प्रातिपदिक)
Formपुंलिङ्ग, चतुर्थी (4th/Dative), एकवचन; उ-प्रत्ययान्त-शब्दः (desiderative/aspirant sense)

Skanda

Tirtha: Gaṅgā in Kāśī (Avimukta-kṣetra)

Type: kshetra

Listener: Śaunaka and the Naimiṣāraṇya sages (typical Purāṇic frame)

Scene: A serene devotee seated on a clean ghat in Kāśī, mind stilled, holding rudrākṣa and tulasī mala together, facing the flowing Gaṅgā with distant Viśveśvara spire; the verse’s ‘eligibility’ is shown as inner calm and faith rather than spectacle.

Ś
Śiva
V
Viṣṇu

FAQs

Esoteric teachings are intended for the faithful and disciplined—those oriented to devotion and liberation.

Gaṅgā’s teaching-context in Kāśī; the verse focuses on the qualified recipient rather than a new location.

A qualification rule: the forthcoming ‘rahasya’ should be given to a śraddhālu āstika devoted to Śiva (and also Viṣṇu).