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Skanda Purana — Kashi Khanda, Shloka 85

तिलकांकित सद्भालान्कुशोपग्रहितांगुलीन् । कृष्णाजिनोपविष्टांश्च यज्ञसूत्रैरलंकृतान्

tilakāṃkita sadbhālānkuśopagrahitāṃgulīn | kṛṣṇājinopaviṣṭāṃśca yajñasūtrairalaṃkṛtān

त्याने त्यांच्या शुभ ललाटांवर तिलकचिन्हे, बोटांत कुश धारण केलेले, कृष्णाजिनावर आसनस्थ आणि यज्ञोपवीताने अलंकृत असे त्यांना पाहिले।

तिलक-अङ्कितmarked with tilaka
तिलक-अङ्कित:
Karma (Object-qualifier)
TypeAdjective
Rootतिलक + अङ्कित (प्रातिपदिक)
Formक्त (past passive participle) ‘अङ्कित’; पुंलिङ्ग; द्वितीया; बहुवचन; विशेषणम्
सद्भालान्with noble/bright foreheads
सद्भालान्:
Karma (Apposition to sages)
TypeNoun
Rootसत् + भाल (प्रातिपदिक)
Formपुंलिङ्ग; द्वितीया; बहुवचन; (भाल = forehead)
कुश-उपग्रहित-अङ्गुलीन्whose fingers were held/covered with kuśa (grass)
कुश-उपग्रहित-अङ्गुलीन्:
Karma (Object-qualifier)
TypeAdjective
Rootकुश + उपग्रहित + अङ्गुलि (प्रातिपदिक)
Formक्त (P.P.P.) ‘उपग्रहित’; पुंलिङ्ग; द्वितीया; बहुवचन; विशेषणम्
कृष्णाजिन-उपविष्टान्seated on black antelope skins
कृष्णाजिन-उपविष्टान्:
Karma (Object-qualifier)
TypeAdjective
Rootकृष्णाजिन + उपविष्ट (प्रातिपदिक)
Formक्त (P.P.P.) ‘उपविष्ट’; पुंलिङ्ग; द्वितीया; बहुवचन; विशेषणम्
and
:
Sambandha (Connector)
TypeIndeclinable
Rootच (अव्यय)
Formसमुच्चयार्थक अव्यय (conjunction)
यज्ञसूत्रैःwith sacred threads
यज्ञसूत्रैः:
Karana (Instrument)
TypeNoun
Rootयज्ञ + सूत्र (प्रातिपदिक)
Formनपुंसकलिङ्ग; तृतीया; बहुवचन
अलङ्कृतान्adorned
अलङ्कृतान्:
Karma (Object-qualifier)
TypeAdjective
Rootअलङ् + कृ (धातु)
Formक्त (P.P.P.); पुंलिङ्ग; द्वितीया; बहुवचन; विशेषणम्

Skanda (deduced: Kāśīkhaṇḍa typically Skanda → Agastya)

Tirtha: Kāśī

Type: kshetra

Listener: Śaunaka and ṛṣis

Scene: Close, detailed portrayal of the Saptarṣis: tilaka-marked foreheads, kuśa-grass held in fingers, seated on kṛṣṇājina (black antelope skins), sacred threads gleaming across their chests.

S
Saptarṣi
K
Kuśa
Y
Yajñopavīta

FAQs

True spiritual authority is signified by discipline, Vedic observance, and purity—visible in the sages’ ritual emblems.

No specific tīrtha is named; the verse is a reverential description of ṛṣis within the Kāśī narrative.

No direct injunction; it references Vedic ritual symbols (kuśa, yajñopavīta) associated with sacred rites.