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Skanda Purana — Kashi Khanda, Shloka 82

अन्यथा विदधात्येष मानवो बुद्धिवैभवात् । भगवत्या भवित्र्याऽसौ विदध्याद्विधिरन्यथा

anyathā vidadhātyeṣa mānavo buddhivaibhavāt | bhagavatyā bhavitryā'sau vidadhyādvidhiranyathā

मनुष्य बुद्धिवैभवाने काही वेगळेच ठरवतो; पण भगवती नियती परिणाम मात्र निराळ्याच रीतीने घडवते.

anyathāotherwise
anyathā:
Sambandha (Adverbial/क्रियाविशेषण)
TypeIndeclinable
Rootanyathā (अव्यय)
Formअव्यय; प्रकारवाचक (otherwise)
vidadhātiarranges / does
vidadhāti:
Kriya (Verb/क्रिया)
TypeVerb
Rootdhā (धातु) उपसर्गः vi-
Formलट् (Present), प्रथमपुरुष (3rd person), एकवचन
eṣaḥthis (man)
eṣaḥ:
Karta (Subject/कर्ता)
TypeNoun
Rootetad (सर्वनाम-प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, एकवचन; सर्वनाम
mānavaḥhuman being
mānavaḥ:
Karta (Apposition/समानााधिकरण)
TypeNoun
Rootmānava (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, एकवचन
buddhi-vaibhavātfrom the power/splendour of intellect
buddhi-vaibhavāt:
Hetu (Cause/हेतु)
TypeNoun
Rootbuddhi + vaibhava (प्रातिपदिक)
Formनपुंसकलिङ्ग, पञ्चमी (5th/Ablative), एकवचन; षष्ठी-तत्पुरुष (splendour of intellect)
bhagavatyāby the Blessed (Goddess)
bhagavatyā:
Karana (Instrument/करण)
TypeNoun
Rootbhagavatī (प्रातिपदिक)
Formस्त्रीलिङ्ग, तृतीया (3rd/Instrumental), एकवचन
bhavitryāby destiny/providence
bhavitryā:
Karana (Instrument/करण)
TypeNoun
Rootbhavitṛ (प्रातिपदिक)
Formस्त्रीलिङ्ग, तृतीया (3rd/Instrumental), एकवचन; (भवित्री = destiny/providence)
asauthat (person)
asau:
Karta (Subject/कर्ता)
TypeNoun
Rootadas (सर्वनाम-प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, एकवचन; सर्वनाम
vidadhyātwould arrange / should arrange
vidadhyāt:
Kriya (Verb/क्रिया)
TypeVerb
Rootdhā (धातु) उपसर्गः vi-
Formविधिलिङ् (Optative), प्रथमपुरुष (3rd person), एकवचन
vidhiḥfate / ordinance
vidhiḥ:
Karta (Subject/कर्ता)
TypeNoun
Rootvidhi (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, एकवचन
anyathāotherwise
anyathā:
Sambandha (Adverbial/क्रियाविशेषण)
TypeIndeclinable
Rootanyathā (अव्यय)
Formअव्यय; प्रकारवाचक

Skanda (deduced: Kāśīkhaṇḍa typically Skanda → Agastya)

Tirtha: Kāśī (contextual)

Type: kshetra

Scene: A scholar-planner draws lines on a palm-leaf map, while above, a luminous feminine power (Bhavitṛ) gently rearranges the lines into a different pattern; the human looks up in acceptance.

FAQs

Human effort and planning are limited; the higher ordinance (vidhi/daiva) can redirect outcomes—hence cultivate surrender with righteous action.

No single site is named; it serves the moral-philosophical thread inside the Kāśī Khaṇḍa narration.

None.