एवंनामा कृतः सोऽपि परमं व्रतमास्थितः । तोषयामास देवेशमुमया सह शङ्करम्
evaṃnāmā kṛtaḥ so'pi paramaṃ vratamāsthitaḥ | toṣayāmāsa deveśamumayā saha śaṅkaram
अशा रीतीने नाम मिळाल्यावर त्यानेही परम व्रत स्वीकारले आणि व्रताचरणाने उमेसह देवेश शंकरांना संतुष्ट केले।
Sūta (Lomaharṣaṇa) (deduced)
Tirtha: Kailāsa (contextual)
Type: peak
Scene: Meghanāda, austere and resolute, performs a supreme vow; Śiva with Umā appears pleased, bestowing a calm yet formidable grace.
Even the most powerful must seek refinement through vrata; disciplined austerity is portrayed as a direct means of gaining divine favor.
The broader Revā (Narmadā) setting is being prepared; the tīrtha context becomes explicit in the following verses.
Undertaking a ‘parama vrata’—a supreme religious observance aimed at pleasing Śiva (with Umā).