Previous Verse
Next Verse

Skanda Purana — Avanti Khanda, Shloka 20

सूक्ष्मातिसूक्ष्मं प्रवदन्ति यच्च वाचो निवर्तन्ति मनो यतश्च

sūkṣmātisūkṣmaṃ pravadanti yacca vāco nivartanti mano yataśca

ते त्याला सूक्ष्माहूनही अतिसूक्ष्म म्हणतात—ज्याच्यापासून वाणी परतते आणि ज्याच्यापासून मनही निवृत्त होते.

सूक्ष्मातिसूक्ष्मम्the extremely subtle
सूक्ष्मातिसूक्ष्मम्:
Karma (कर्म)
TypeAdjective
Rootसूक्ष्म + अतिसूक्ष्म (प्रातिपदिक-द्वय)
Formनपुंसकलिङ्ग, द्वितीया-विभक्ति, एकवचन; कर्मपद (object of ‘प्रवदन्ति’)
प्रवदन्तिthey declare/say
प्रवदन्ति:
Kriya (क्रिया)
TypeVerb
Root√वद् (धातु)
Formलट्-लकार, प्रथम-पुरुष, बहुवचन; परस्मैपद
यत्which/that (which)
यत्:
Karma (कर्म)
TypeNoun
Rootयद् (सर्वनाम-प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया-विभक्ति, एकवचन; सम्बन्धक (relative pronoun)
and
:
Sambandha (सम्बन्ध/connector)
TypeIndeclinable
Rootच (अव्यय)
Formसमुच्चय-बोधक अव्यय
वाचःwords/speech
वाचः:
Karta (कर्ता)
TypeNoun
Rootवाच् (प्रातिपदिक)
Formस्त्रीलिङ्ग, प्रथमा-विभक्ति, बहुवचन
निवर्तन्तिturn back/cease
निवर्तन्ति:
Kriya (क्रिया)
TypeVerb
Root√वृत् (धातु) + नि (उपसर्ग)
Formलट्-लकार, प्रथम-पुरुष, बहुवचन; आत्मनेपद
मनःmind
मनः:
Karta (कर्ता)
TypeNoun
Rootमनस् (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा-विभक्ति, एकवचन
यतःfrom which/whence
यतः:
Apadana (अपादान)
TypeIndeclinable
Rootयतस् (अव्यय; यद्-तसिल्)
Formअव्यय; कारण/अपादानार्थक (from which/whence)
and
:
Sambandha (सम्बन्ध/connector)
TypeIndeclinable
Rootच (अव्यय)
Formसमुच्चय-बोधक अव्यय

Likely Indra / Devas (continuing stuti); exact speaker not explicit in the snippet

Tirtha: Revā (Narmadā)

Type: river

Scene: A near-abstract depiction of the supreme: Śiva as a subtle, formless radiance; Brahmā’s words dissolve into silence, suggesting the retreat of speech and mind.

I
Ineffable Supreme (Śiva/Brahman implied)

FAQs

Ultimate reality exceeds speech and thought; reverence and inner stillness are the doorway where concepts fail.

None is specified in this half-verse; it is a metaphysical climax within a hymn.

No explicit ritual; it points toward contemplative worship beyond words (mānasa-bhakti/jñāna).