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Shloka 11

सत्यप्रतिज्ञा-तपःसंवादः

Pārvatī’s Vow of Truth and the Dialogue on Her Tapas

जानाम्यहं महादेवं सर्वथा गुरुधर्म्मतः । प्रवदामि यथार्थं हि सावधानतया शृणु

jānāmyahaṃ mahādevaṃ sarvathā gurudharmmataḥ | pravadāmi yathārthaṃ hi sāvadhānatayā śṛṇu

गुरुधर्मानुसार मी सर्वथा महादेवाला जाणतो. म्हणून मी यथार्थ सांगतो—सावधान होऊन ऐक.

जानामिI know
जानामि:
Kriya (क्रिया)
TypeVerb
Rootज्ञा (धातु)
Formलट् (Present), उत्तमपुरुष (1st), एकवचन, परस्मैपद
अहम्I
अहम्:
Karta (कर्ता/Subject)
TypeNoun
Rootअहम् (सर्वनाम-प्रातिपदिक)
Formप्रथमपुरुष-सर्वनाम, प्रथमा (Nominative), एकवचन
महादेवम्Mahādeva
महादेवम्:
Karma (कर्म/Object)
TypeNoun
Rootमहा (प्रातिपदिक) + देव (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया (Accusative), एकवचन; कर्मधारयः ‘महान् देवः’
सर्वथाin every way/entirely
सर्वथा:
Kriya-visheshana (क्रियाविशेषण)
TypeIndeclinable
Rootसर्वथा (अव्यय)
Formअव्यय, प्रकारवाचक क्रियाविशेषण (manner adverb)
गुरुधर्म्मतःaccording to the teacher’s duty/tradition
गुरुधर्म्मतः:
Hetu (हेतु/Cause-Source)
TypeIndeclinable
Rootगुरु (प्रातिपदिक) + धर्म (प्रातिपदिक)
Formअव्यय, तसिल्-प्रत्ययान्त (ablatival adverb) ‘-तः’; षष्ठी-तत्पुरुषः (गुरोः धर्मः)
प्रवदामिI declare/speak forth
प्रवदामि:
Kriya (क्रिया)
TypeVerb
Rootप्र + वद् (धातु)
Formलट् (Present), उत्तमपुरुष (1st), एकवचन, परस्मैपद
यथार्थम्truthfully
यथार्थम्:
Kriya-visheshana (क्रियाविशेषण)
TypeIndeclinable
Rootयथार्थ (प्रातिपदिक)
Formअव्यय, क्रियाविशेषण
हिindeed/for
हि:
Sambandha (सम्बन्ध/Particle)
TypeIndeclinable
Rootहि (अव्यय)
Formअव्यय, निपात (particle; emphasis/causal nuance)
सावधानतयाwith attentiveness
सावधानतया:
Karana (करण/Means)
TypeNoun
Rootसावधानता (प्रातिपदिक)
Formस्त्रीलिङ्ग, तृतीया (Instrumental), एकवचन; भाववाचक (abstract noun)
शृणुlisten
शृणु:
Kriya (क्रिया)
TypeVerb
Rootश्रु (धातु)
Formलोट् (Imperative), मध्यमपुरुष (2nd), एकवचन, परस्मैपद

Pārvatī

Tattva Level: pashu

Shiva Form: Mahādeva

Shakti Form: Pārvatī

Role: teaching

S
Shiva
P
Parvati

FAQs

It establishes that true knowledge of Mahādeva is grounded in guru-dharma (authentic instruction) and received through attentive śravaṇa (listening). In Shaiva Siddhanta, such disciplined hearing prepares the soul (paśu) for Shiva’s grace (anugraha).

By emphasizing guru-guided truth, it implies that Linga and Saguna-Śiva worship should be done according to proper teaching and tradition, not mere opinion—hearing correctly leads to correct understanding and devotion toward Mahādeva.

The key practice is sāvadhāna-śravaṇa—attentive listening to Shiva-tattva teachings from a qualified guru, which supports mantra-japa (such as the Pañcākṣarī ‘Om Namaḥ Śivāya’) and steady bhakti in daily worship.