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Shiva Purana — Rudra Samhita, Shloka 66

शिवपुत्रजननवर्णनम् — Description of the Birth/Manifestation of Śiva’s Son

गंगयाऽपि च तद्वीर्यं दुस्सहं परमात्मनः । निःक्षिप्तं हि शरस्तंबे तरंगैः स्वैर्मुनीश्वर

gaṃgayā'pi ca tadvīryaṃ dussahaṃ paramātmanaḥ | niḥkṣiptaṃ hi śarastaṃbe taraṃgaiḥ svairmunīśvara

हे मुनीश्वर! परमात्म्याचे ते वीर्य गंगेलाही असह्य झाले; म्हणून तिने आपल्या तरंगांनी ते शरस्तंबात टाकून दिले।

गङ्गयाby Gaṅgā
गङ्गया:
Karana (करण)
TypeNoun
Rootगङ्गा (प्रातिपदिक)
Formस्त्रीलिङ्ग; तृतीया विभक्ति (Instrumental/करण), एकवचन
अपिeven
अपि:
Sambandha (सम्बन्ध)
TypeIndeclinable
Rootअपि (अव्यय)
Formअव्यय; अपि (also/even)
and
:
Samuccaya (समुच्चय)
TypeIndeclinable
Rootच (अव्यय)
Formसमुच्चय-अव्यय
तत्that
तत्:
Visheshana (विशेषण)
TypeAdjective
Rootतद् (सर्वनाम-प्रातिपदिक)
Formनपुंसकलिङ्ग; प्रथमा/द्वितीया विभक्ति, एकवचन; सर्वनाम-विशेषणम् (of वीर्यम्)
वीर्यम्power, potency
वीर्यम्:
Karta (कर्ता/subject of nominal predicate)
TypeNoun
Rootवीर्य (प्रातिपदिक)
Formनपुंसकलिङ्ग; प्रथमा विभक्ति, एकवचन
दुस्सहम्hard to bear
दुस्सहम्:
Visheshana (विशेषण)
TypeAdjective
Rootदुस्-सह (प्रातिपदिक)
Formनपुंसकलिङ्ग; प्रथमा/द्वितीया विभक्ति, एकवचन; समासः—दुष्टं/दुर्लभं सह्यं यस्य (दुस् + सह) विशेषणम् (of वीर्यम्)
परमात्मनःof the Supreme Self
परमात्मनः:
Sambandha (सम्बन्ध/possessor)
TypeNoun
Rootपरम-आत्मन् (प्रातिपदिक)
Formपुंलिङ्ग; षष्ठी विभक्ति (Genitive/सम्बन्ध), एकवचन; समासः—परमः आत्मा (कर्मधारय)
निःक्षिप्तम्cast, placed
निःक्षिप्तम्:
Kriya (क्रिया, participial predicate)
TypeAdjective
Rootनिः-क्षिप् (धातु)
Formक्त-प्रत्ययान्त कृदन्त (past passive participle); नपुंसकलिङ्ग; प्रथमा/द्वितीया विभक्ति, एकवचन; predicate of वीर्यम्—‘was cast/placed’
हिindeed
हि:
Sambandha (सम्बन्ध)
TypeIndeclinable
Rootहि (अव्यय)
Formअव्यय; हेत्वर्थ/निश्चयार्थ (indeed/for)
शरस्तम्बेin a clump of reeds
शरस्तम्बे:
Adhikarana (अधिकरण)
TypeNoun
Rootशर-स्तम्ब (प्रातिपदिक)
Formपुंलिङ्ग; सप्तमी विभक्ति (Locative/अधिकरण), एकवचन; समासः—शराणां स्तम्बः (षष्ठी-तत्पुरुष)
तरङ्गैःby the waves
तरङ्गैः:
Karana (करण)
TypeNoun
Rootतरङ्ग (प्रातिपदिक)
Formपुंलिङ्ग; तृतीया विभक्ति (Instrumental/करण), बहुवचन
स्वैःher own
स्वैः:
Visheshana (विशेषण)
TypeAdjective
Rootस्व (प्रातिपदिक)
Formपुंलिङ्ग; तृतीया विभक्ति, बहुवचन; विशेषणम् (of तरङ्गैः)
मुनीश्वरO lord of sages
मुनीश्वर:
Sambodhana (सम्बोधन)
TypeNoun
Rootमुनीश्वर (प्रातिपदिक)
Formपुंलिङ्ग; सम्बोधन विभक्ति (Vocative/सम्बोधन), एकवचन; समासः—मुनीनां ईश्वरः (षष्ठी-तत्पुरुष)

Sūta Gosvāmin (narrating to the sages at Naimiṣāraṇya)

Tattva Level: pati

Shiva Form: Mahādeva

Sthala Purana: The verse belongs to the Skanda/Kumāra birth-cycle: Śiva’s tejas/retas is too intense even for Gaṅgā to bear, so it is deposited in reeds, preparing the embodied advent of the divine son for the world’s welfare.

Significance: Contemplation of Śiva’s ananta-tejas and its safe mediation through śakti (Gaṅgā) cultivates reverence and surrender; it frames divine power as grace when properly ‘contained’ for beings.

Shakti Form: Gaurī

Role: creative

G
Ganga
S
Shiva

FAQs

It highlights the transcendence of Śiva as Paramātman: even the purifying Gaṅgā cannot “contain” His divine potency, pointing to the immeasurable nature of Shiva-Śakti and the need for reverent humility in approaching the Supreme.

The verse portrays Shiva’s power as tangible yet overwhelming—Saguna worship (like Linga-pūjā) gives devotees a sanctified, approachable focus to relate to the same boundless Supreme who otherwise exceeds ordinary capacity.

A practical takeaway is to meditate on Śiva as Paramātman while chanting the Pañcākṣarī (“Om Namaḥ Śivāya”), cultivating purity and steadiness—like Gaṅgā’s purifying flow—so the mind can reverently receive divine śakti.