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Shiva Purana — Rudra Samhita, Shloka 23

युद्धप्रसङ्गः—देवगणयुद्धे शिवविष्णुसंयोगः / Battle Episode—Śiva–Viṣṇu Convergence in the Devas’ Conflict

एतस्मिन्नंतरे वीरः परिघेण गणेश्वरः । जघान सगणान् देवान्शक्तिदत्तबलान्वितः

etasminnaṃtare vīraḥ parigheṇa gaṇeśvaraḥ | jaghāna sagaṇān devānśaktidattabalānvitaḥ

त्या संघर्षाच्या मध्यात वीर गणेश्वराने, शक्तीने दिलेल्या बळाने युक्त होऊन, लोखंडी परिघाने देवांना त्यांच्या गणांसह घाव घालून पराभूत केले।

एतस्मिन्in this
एतस्मिन्:
Adhikarana (अधिकरण)
TypeAdjective
Rootएतद् (सर्वनाम-प्रातिपदिक)
Formपुं/नपुंसकलिङ्ग; सप्तमी (7th), एकवचन; देश/कालाधिकरण (in this)
अन्तरेin the interval; meanwhile
अन्तरे:
Adhikarana (अधिकरण)
TypeNoun
Rootअन्तर (प्रातिपदिक)
Formनपुंसकलिङ्ग; सप्तमी (7th), एकवचन; अधिकरण
वीरःthe hero
वीरः:
Karta (कर्ता)
TypeNoun
Rootवीर (प्रातिपदिक)
Formपुंलिङ्ग; प्रथमा (1st), एकवचन; कर्ता
परिघेणwith an iron club/bar
परिघेण:
Karana (करण)
TypeNoun
Rootपरिघ (प्रातिपदिक)
Formपुंलिङ्ग; तृतीया (3rd/Instrumental), एकवचन; करण
गणेश्वरःGaṇeśvara (Lord of the gaṇas)
गणेश्वरः:
Karta (कर्ता)
TypeNoun
Rootगण + ईश्वर (प्रातिपदिक)
Formपुंलिङ्ग; प्रथमा (1st), एकवचन; कर्ता (वीरः इत्यस्य अपि समानाधिकरण)
जघानstruck; slew
जघान:
Kriya (क्रिया)
TypeVerb
Rootहन् (धातु)
Formलङ् लकार (Imperfect/Past); प्रथमपुरुष, एकवचन; परस्मैपद
स-गणान्together with (their) troops
स-गणान्:
Visheshana (विशेषण)
TypeAdjective
Rootस (उपसर्ग/अव्ययार्थ) + गण (प्रातिपदिक)
Formपुंलिङ्ग; द्वितीया (2nd/Accusative), बहुवचन; सहार्थक-विशेषण (with their attendants)
देवान्the gods
देवान्:
Karma (कर्म)
TypeNoun
Rootदेव (प्रातिपदिक)
Formपुंलिङ्ग; द्वितीया (2nd), बहुवचन; कर्म
शक्ति-दत्त-बल-अन्वितःendowed with strength granted by Śakti
शक्ति-दत्त-बल-अन्वितः:
Visheshana (विशेषण)
TypeAdjective
Rootशक्ति + दत्त + बल + अन्वित (प्रातिपदिक)
Formपुंलिङ्ग; प्रथमा (1st), एकवचन; बहिर्विशेषण (qualifying Gaṇeśvaraḥ); अर्थः: शक्त्या दत्तं बलं येन सः

Suta Goswami

Tattva Level: pati

Shiva Form: Umāpati

Shakti Form: Pārvatī

Role: nurturing

G
Ganesha
S
Shakti
D
Devas

FAQs

It highlights that divine victory is not mere force but Śakti-anugraha (grace through Śakti): power becomes effective when aligned with Śiva’s cosmic order, showing Saguna divinity acting to restore dharma.

Though the verse is martial, it reflects Saguna governance: Śiva’s realm functions through empowered deities (like Gaṇeśa) sustained by Śakti; such narratives reinforce devotion to Śiva as Pati and to His manifest powers that protect the sacred order associated with Linga worship.

A practical takeaway is śaraṇāgati (seeking refuge) through japa of the Pañcākṣarī “Om Namaḥ Śivāya,” remembering that true strength arises from grace; one may also apply Tripuṇḍra (bhasma) as a sign of alignment with Śaiva discipline.