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Ramayana — Yuddha Kanda, Sarga 65, Shloka 26

कुम्भकर्णप्रस्थानम्

Kumbhakarna’s Departure for Battle

अङ्गदान्यङ्गुलीवेष्टान्वराण्याभरणानि च ।।।।हारं च श्शिसङ्काशमाबबन्दमहात्मनः ।

aṅgadāni aṅgulīveṣṭān varāṇi ābharaṇāni ca | hāraṃ ca śaśisaṅkāśam ābabandha mahātmanaḥ ||

तेव्हा रावणाने त्या महात्म्यास बाहुबंद, अंगठ्या, श्रेष्ठ अलंकार आणि चंद्रासारखा उजळ हार नीट बांधून घातला।

अङ्गदानिarmlets
अङ्गदानि:
Karma (कर्म)
TypeNoun
Rootअङ्गद (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया-विभक्ति, बहुवचन (Neuter, Accusative plural)
अङ्गुलीवेष्टान्finger-rings
अङ्गुलीवेष्टान्:
Karma (कर्म)
TypeNoun
Rootअङ्गुली + वेष्ट (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया-विभक्ति, बहुवचन (Masculine, Accusative plural)
वराणिexcellent
वराणि:
Karma (कर्म)
TypeAdjective
Rootवर (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया-विभक्ति, बहुवचन; विशेषणम् (Neuter, Accusative plural; qualifying ornaments)
आभरणानिornaments
आभरणानि:
Karma (कर्म)
TypeNoun
Rootआभरण (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया-विभक्ति, बहुवचन (Neuter, Accusative plural)
and
:
Sambandha (सम्बन्ध)
TypeIndeclinable
Rootच (अव्यय)
Formअव्यय; समुच्चय-बोधक-निपातः (conjunction)
हारम्necklace
हारम्:
Karma (कर्म)
TypeNoun
Rootहार (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया-विभक्ति, एकवचन (Masculine, Accusative singular)
and
:
Sambandha (सम्बन्ध)
TypeIndeclinable
Rootच (अव्यय)
Formअव्यय; समुच्चय-बोधक-निपातः (conjunction)
शशिसङ्काशम्moon-like (bright)
शशिसङ्काशम्:
Karma (कर्म)
TypeAdjective
Rootशशि + सङ्काश (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया-विभक्ति, एकवचन; विशेषणम् (Masculine, Accusative singular; qualifying हारम्)
आबबन्धfastened; put on
आबबन्ध:
Kriya (क्रिया)
TypeVerb
Rootआ + बन्ध् (धातु)
Formलिट्-लकार (Perfect), प्रथम-पुरुष, एकवचन; परस्मैपदम् (3rd person singular)
महात्मनःof the great-souled (Kumbhakarna)
महात्मनः:
Sambandha (सम्बन्ध)
TypeNoun
Rootमहā + आत्मन् (प्रातिपदिक)
Formपुंलिङ्ग, षष्ठी-विभक्ति, एकवचन (Masculine, Genitive singular)

Then Ravana placed armlets, rings, exquisite ornaments, garland s of pearls like moonlight on Kumbhakarna's neck.

K
Kumbhakarṇa
A
Aṅgada (armlet)
H
Hāra (necklace)

FAQs

Dharma is shown as upholding honour and dignity for one who is about to undertake perilous duty—an affirmation of role-based ethics (svadharma) for warriors.

Rāvaṇa continues the ceremonial adornment of Kumbhakarṇa with royal ornaments before battle.

Recognition of merit and the strengthening of resolve through honour.

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