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Ramayana — Ayodhya Kanda, Sarga 99, Shloka 42

चित्रकूटप्राप्तिः

Bharata Reaches Chitrakuta and Beholds Rama

तान्पार्थिवान्वारणयूथपाभान्समागतां स्तत्र महत्यरण्ये।वनौकसस्तेऽपि समीक्ष्य सर्वेऽप्यश्रूण्यमुञ्चन्प्रविहाय हर्षम्।।2.99.42।।

tān pārthivān vāraṇa-yūthapābhān samāgatāṁs tatra mahaty araṇye |

vanaukasaḥ te ’pi samīkṣya sarve ’py aśrūṇy amuñcan pravihāya harṣam || 2.99.42 ||

त्या महान अरण्यात हत्तींच्या कळपनेत्यांसारखे तेजस्वी ते राजकुमार एकत्र आलेले पाहून, वनवासीही हर्ष बाजूला ठेवून अश्रूच ढाळू लागले।

tānthose
tān:
Karma (कर्म)
TypeNoun
Roottad (सर्वनाम-प्रातिपदिक)
Formपुल्लिङ्ग, द्वितीया (2nd), बहुवचन; सर्वनाम
pārthivānkings
pārthivān:
Karma (कर्म)
TypeNoun
Rootpārthiva (प्रातिपदिक)
Formपुल्लिङ्ग, द्वितीया (2nd), बहुवचन
vāraṇa-yūthapa-ābhānradiant like elephant-herd leaders
vāraṇa-yūthapa-ābhān:
Visheshana (विशेषण)
TypeAdjective
Rootvāraṇa (प्रातिपदिक) + yūthapa (प्रातिपदिक) + ābha (प्रातिपदिक)
Formपुल्लिङ्ग, द्वितीया (2nd), बहुवचन; तत्पुरुषः: 'वरण-यूथपानाम् आभा इव येषाम्' (having the splendor like leaders of elephant herds)
samāgatānassembled; come together
samāgatān:
Visheshana (विशेषण)
TypeAdjective
Root√gam (धातु) + sam- (उपसर्ग); samāgata (कृदन्त-प्रातिपदिक)
Formभूतकृदन्त (क्त/PPP), पुल्लिङ्ग, द्वितीया (2nd), बहुवचन; विशेषण
tatrathere
tatra:
Deśa-adhikaraṇa (देश-अधिकरण)
TypeIndeclinable
Roottatra (अव्यय)
Formदेशवाचक-अव्यय (adverb of place)
mahatigreat
mahati:
Visheshana (विशेषण)
TypeAdjective
Rootmahat (प्रातिपदिक)
Formनपुंसकलिङ्ग, सप्तमी (7th), एकवचन; विशेषण
araṇyein the forest
araṇye:
Adhikaraṇa (अधिकरण)
TypeNoun
Rootaraṇya (प्रातिपदिक)
Formनपुंसकलिङ्ग, सप्तमी (7th), एकवचन
vanaukasaḥforest-dwellers
vanaukasaḥ:
Karta (कर्ता)
TypeNoun
Rootvana (प्रातिपदिक) + okas (प्रातिपदिक)
Formपुल्लिङ्ग, प्रथमा (1st), बहुवचन; तत्पुरुषः: 'वने ओकः येषाम्' (forest-dwellers)
tethey
te:
Karta (कर्ता)
TypeNoun
Roottad (सर्वनाम-प्रातिपदिक)
Formपुल्लिङ्ग, प्रथमा (1st), बहुवचन; सर्वनाम
apialso
api:
Samuccaya (समुच्चय)
TypeIndeclinable
Rootapi (अव्यय)
Formअपि-कारार्थक-अव्यय (also)
samīkṣyahaving seen
samīkṣya:
Purvakala-kriya (पूर्वकाल-क्रिया)
TypeVerb
Root√īkṣ (धातु) + sam- (उपसर्ग); samīkṣya (कृदन्त)
Formक्त्वान्त-अव्यय (absolutive): 'having seen'
sarveall
sarve:
Karta (कर्ता)
TypeNoun
Rootsarva (प्रातिपदिक)
Formपुल्लिङ्ग, प्रथमा (1st), बहुवचन; सर्वनामवत्
apialso
api:
Samuccaya (समुच्चय)
TypeIndeclinable
Rootapi (अव्यय)
Formअपि-कारार्थक-अव्यय
aśrūṇitears
aśrūṇi:
Karma (कर्म)
TypeNoun
Rootaśru (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया (2nd), बहुवचन
amuñcanshed; released
amuñcan:
Kriya (क्रिया)
TypeVerb
Root√muc (धातु)
Formलङ् (Imperfect), प्रथमपुरुष (3rd), बहुवचन; परस्मैपद
pravihāyahaving abandoned
pravihāya:
Purvakala-kriya (पूर्वकाल-क्रिया)
TypeVerb
Root√hā (धातु) + pra- (उपसर्ग) + vi- (उपसर्ग); pravihāya (कृदन्त)
Formक्त्वान्त-अव्यय (absolutive): 'having abandoned'
harṣamjoy
harṣam:
Karma (कर्म)
TypeNoun
Rootharṣa (प्रातिपदिक)
Formपुल्लिङ्ग, द्वितीया (2nd), एकवचन

We must have reached the region about which Bharadwaja had spoken. I think river Mandakini is not far from here.

F
forest-dwellers (vanaukasaḥ)
G
great forest (mahat araṇya)

FAQs

Shared humanity as dharma: even outsiders (forest-dwellers) respond with compassion to righteous suffering, showing that virtue evokes empathy beyond social boundaries.

At the sarga’s close, the gathering of the princes in the forest moves the local inhabitants to tears rather than celebration.

Compassion and sensitivity—grief is not weakness here; it is an ethical response to the injustice and pain surrounding dharmic exile.