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Valmiki Ramayana 2.71.41: Ayodhya Kanda, Sarga 71, Shloka 41

भरतस्य अयोध्याप्रत्यागमनम्

Bharata’s Return Journey and the Distant Sight of Ayodhya

देवतार्चाः प्रविद्धाश्च यज्ञगोष्ठ्यस्तथाविधाः।

माल्यापणेषु राजन्ते नाद्य पण्यानि वा तथा।।2.71.41।।

Sanskrit recitationValmiki Ramayana 2.71.41

devatārcāḥ praviddhāś ca yajñagoṣṭhyas tathāvidhāḥ | mālyāpaṇeṣu rājante nādya paṇyāni vā tathā ||2.71.41||

देवतांची पूजा-अर्चा थांबली आहे आणि यज्ञासाठी होणाऱ्या तशा गोष्ठीही दिसत नाहीत. माळांच्या बाजारांतही पूर्वीसारखी मालाची झळाळी नाही; आज तशी विक्रीची सामग्री उरलेली नाही.

देवतार्चाःworship/offerings to deities
देवतार्चाः:
कर्ता (Karta/Subject)
TypeNoun
Rootदेवता + अर्चा (प्रातिपदिक)
Formस्त्रीलिङ्ग, प्रथमा, बहुवचन; समासः देवतानाम् अर्चाः (षष्ठी-तत्पुरुषः)
प्रविद्धाःhave been abandoned
प्रविद्धाः:
क्रिया (predicate with implied ‘are’)
TypeVerb
Rootवि + धा (धातु) + क्त (कृदन्त)
Formक्त-प्रत्ययान्त कृदन्त (past participle); स्त्रीलिङ्ग, प्रथमा, बहुवचन; भावे/कर्मणि अर्थः: ‘cast away/abandoned’
and
:
समुच्चय
TypeIndeclinable
Rootच (अव्यय)
Formसमुच्चय-अव्यय
यज्ञगोष्ठ्यःsacrificial gatherings
यज्ञगोष्ठ्यः:
कर्ता (co-subject)
TypeNoun
Rootयज्ञ + गोष्ठी (प्रातिपदिक)
Formस्त्रीलिङ्ग, प्रथमा, बहुवचन; समासः यज्ञस्य गोष्ठ्यः (षष्ठी-तत्पुरुषः)
तथाविधाःof the same kind (as before)
तथाविधाः:
कर्ता-विशेषण
TypeAdjective
Rootतथा + विध (प्रातिपदिक)
Formस्त्रीलिङ्ग, प्रथमा, बहुवचन; विशेषण; अव्ययीभावः ‘तथा’ + ‘विध’ = ‘of that kind/as before’
माल्यापणेषुin garland-markets
माल्यापणेषु:
अधिकरण (Adhikaraṇa/Location)
TypeNoun
Rootमाल्य + आपण (प्रातिपदिक)
Formपुंलिङ्ग, सप्तमी (7th case), बहुवचन; समासः माल्यानाम् आपणेषु (षष्ठी-तत्पुरुषः)
राजन्तेshine/are seen prominently
राजन्ते:
क्रिया (verbal predicate)
TypeVerb
Rootराज् (धातु)
Formलट्-लकार (present), प्रथमपुरुष, बहुवचन; आत्मनेपद
not
:
निषेध (negator)
TypeIndeclinable
Rootन (अव्यय)
Formनिषेध-अव्यय (negation particle)
अद्यtoday/now
अद्य:
कालाधिकरण
TypeIndeclinable
Rootअद्य (अव्यय)
Formकालवाचक-अव्यय
पण्यानिwares, goods for sale
पण्यानि:
कर्ता (subject of ‘राजन्ते’)
TypeNoun
Rootपण्य (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा/द्वितीया, बहुवचन; अत्र कर्तृपदत्वे प्रथमा (items for sale)
वाor
वा:
विकल्प (disjunction)
TypeIndeclinable
Rootवा (अव्यय)
Formविकल्पार्थक-अव्यय (disjunctive particle: or)
तथाlikewise/as before
तथा:
क्रियाविशेषण
TypeIndeclinable
Rootतथा (अव्यय)
Formरीत्यर्थक-अव्यय (adverb: so/thus; here: as before)

The offerings to deities have been dispensed with. There are no groups of people performing the usual holy sacrifices. The markets where garlands were sold now stand without them.

B
Bharata
A
Ayodhya
D
devatā (deities)
Y
yajña

FAQs

Dharma is reflected as the steady maintenance of sacred duties and social order; when righteous rule is disturbed, even worship and livelihood lose their regular rhythm.

Bharata arrives near/within Ayodhya and, speaking to his charioteer, notes that normal religious and market activity has ceased—an ominous sign.

Bharata’s sensitivity and moral awareness—he reads the city’s spiritual and civic decline as meaningful and troubling.

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