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Ramayana — Ayodhya Kanda, Sarga 64, Shloka 56

शब्दवेध्य-अनर्थः, ऋषिशापः, दशरथस्य प्राणत्यागः

The Sound-Target Tragedy, the Sage’s Curse, and Dasaratha’s Death

अज्ञानात्तु हतो यस्मात्क्षत्रियेण त्वया मुनिः।तस्मात्त्वां नाविशत्याशु ब्रह्महत्या नराधिप।।।।

ajñānāt tu hato yasmāt kṣatriyeṇa tvayā muniḥ | tasmāt tvāṁ nāviśaty āśu brahmahatyā narādhipa ||

अज्ञानामुळे तू क्षत्रिय असून त्या मुनीचा वध केला आहेस; म्हणून, हे नराधिप, ब्रह्महत्येचे पाप तुला त्वरित ग्रासणार नाही।

अज्ञानात्from ignorance
अज्ञानात्:
Hetu/Apadana (हेतु/अपादान)
TypeNoun
Rootअज्ञान (प्रातिपदिक)
Formनपुंसकलिङ्ग, पञ्चमी, एकवचन; ablative singular
तुhowever/indeed
तु:
Sambandha/Avyaya (अव्यय)
TypeIndeclinable
Rootतु (अव्यय)
Formनिपात
हतःkilled
हतः:
Kriya (क्रिया)
TypeVerb
Rootहन् (धातु)
Formक्त-प्रत्ययान्त कृदन्त (past passive participle), पुल्लिङ्ग, प्रथमा, एकवचन; predicate of मुनिः
यस्मात्since
यस्मात्:
Hetu (हेतु)
TypeIndeclinable
Rootयद् (प्रातिपदिक)
Formपञ्चमी-एकवचन रूप used as causal conjunction ‘since/because’
क्षत्रियेणby a kshatriya
क्षत्रियेण:
Karana (करण)
TypeNoun
Rootक्षत्रिय (प्रातिपदिक)
Formपुल्लिङ्ग, तृतीया, एकवचन; instrumental singular (as a kshatriya)
त्वयाby you
त्वया:
Kartr-karana (कर्ता-करण/agent in passive)
TypeNoun
Rootयुष्मद् (प्रातिपदिक)
Formतृतीया, एकवचन; instrumental singular
मुनिःa sage
मुनिः:
Karta (कर्ता)
TypeNoun
Rootमुनि (प्रातिपदिक)
Formपुल्लिङ्ग, प्रथमा, एकवचन; nominative singular
तस्मात्therefore
तस्मात्:
Hetu (हेतु)
TypeIndeclinable
Rootतद् (प्रातिपदिक)
Formपञ्चमी-एकवचन रूप used adverbially ‘therefore’
त्वाम्you
त्वाम्:
Karma (कर्म)
TypeNoun
Rootयुष्मद् (प्रातिपदिक)
Formद्वितीया, एकवचन
not
:
Pratishedha (प्रतिषेध)
TypeIndeclinable
Rootन (अव्यय)
Formनिषेधार्थक अव्यय
आविशतिenters/afflicts
आविशति:
Kriya (क्रिया)
TypeVerb
Rootआ-विश् (धातु)
Formलट्, प्रथमपुरुष, एकवचन; present 3rd sg
आशुimmediately
आशु:
Kriya-visheshana (क्रियाविशेषण)
TypeIndeclinable
Rootआशु (अव्यय)
Formक्रियाविशेषण (quickly/immediately)
ब्रह्महत्याthe sin of brahmin-slaying
ब्रह्महत्या:
Karta (कर्ता)
TypeNoun
Rootब्रह्मन् (प्रातिपदिक) + हत्या (प्रातिपदिक)
Formषष्ठी-तत्पुरुष: ब्राह्मणस्य/ब्रह्मणः हत्या; स्त्रीलिङ्ग, प्रथमा, एकवचन; subject of आविशति
नराधिपO lord of men
नराधिप:
Sambodhana (सम्बोधन)
TypeNoun
Rootनर (प्रातिपदिक) + अधिप (प्रातिपदिक)
Formषष्ठी-तत्पुरुष: नराणाम् अधिपः; पुल्लिङ्ग, सम्बोधन, एकवचन

'Since you, O lord of men, you have killed an ascetic unaware, as kshatriya the sin of slaying a brahmin will not accrue to you immediately.

D
Daśaratha
M
muni (ascetic/sage)

FAQs

Intention and knowledge (ajñāna vs. jāna) affect culpability, yet harm still calls forth moral consequence; dharma weighs both act and awareness.

After his son is accidentally killed, the ascetic addresses Daśaratha and explains why the full stain of brahmin-slaying is not said to strike him at once.

Moral discernment and fairness: the ascetic distinguishes ignorance from deliberate wrongdoing while still holding the king accountable to consequence.