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Ramayana — Ayodhya Kanda, Sarga 63, Shloka 37

दशरथस्य शोकानुचिन्तनं शब्धवेधि-दोषस्मरणं च

Daśaratha’s grief, karmic reflection, and the remembered ‘śabdavedhī’ misdeed

तस्याहं करुणं श्रुत्वा निशि लालवतो बहु।सम्भ्रान्त श्शोकवेगेन भृशमासं विचेतनः।।2.63.37।।

tasyāhaṃ karuṇaṃ śrutvā niśi lālavato bahu | sambhrāntaḥ śokavegena bhṛśam āsaṃ vicetanaḥ || 2.63.37 ||

रात्री त्याचा करुण विलाप वारंवार ऐकून मी शोकाच्या वेगाने घाबरलो आणि अत्यंत व्याकुळ होऊन जणू शुद्ध हरपल्यासारखा झालो।

तस्यof him
तस्य:
Sambandha (सम्बन्ध/षष्ठी)
TypeNoun
Rootतद् (प्रातिपदिक/सर्वनाम)
Formषष्ठी एकवचन; Genitive singular
अहम्I
अहम्:
Karta (कर्ता)
TypeNoun
Rootअस्मद् (प्रातिपदिक/सर्वनाम)
Formप्रथमा एकवचन; Nominative singular
करुणम्piteous (speech)
करुणम्:
Karma (कर्म)
TypeAdjective
Rootकरुण (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया एकवचन; Accusative singular (object of ‘श्रुत्वा’ understood: ‘करुणं (वचनम्)’ )
श्रुत्वाhaving heard
श्रुत्वा:
Pūrvakāla-kriyā (पूर्वकाल-क्रिया)
TypeVerb
Rootश्रु (धातु)
Formक्त्वा-प्रत्यय (gerund), ‘having heard’
निशिat night
निशि:
Adhikaraṇa (अधिकरण)
TypeNoun
Rootनिशा (प्रातिपदिक)
Formस्त्रीलिङ्ग, सप्तमी एकवचन; Locative singular
लालवतःlamenting
लालवतः:
Kriyā-viśeṣaṇa (क्रियाविशेषण-भाव)
TypeAdjective
Rootलालवत् (प्रातिपदिक)
Formपुंलिङ्ग, षष्ठी एकवचन; Genitive singular used adverbially ‘in a lamenting manner’
बहुmuch/greatly
बहु:
Kriyā-viśeṣaṇa (क्रियाविशेषण)
TypeIndeclinable
Rootबहु (प्रातिपदिक)
Formक्रियाविशेषण-अव्यय (adverb)
सम्भ्रान्तःbewildered/agitated
सम्भ्रान्तः:
Karta (कर्ता)
TypeAdjective
Rootसम् + भ्रम् (धातु)
Formकृदन्त (क्त-प्रत्यय), पुंलिङ्ग प्रथमा एकवचन; Nominative singular
शोकवेगेनby the rush of grief
शोकवेगेन:
Karana/Hetu (करण/हेतु)
TypeNoun
Rootशोक + वेग (प्रातिपदिक)
Formतत्पुरुष (शोकस्य वेगः); पुंलिङ्ग, तृतीया एकवचन; Instrumental singular
भृशम्exceedingly
भृशम्:
Kriyā-viśeṣaṇa (क्रियाविशेषण)
TypeIndeclinable
Rootभृशम् (अव्यय)
Formक्रियाविशेषण-अव्यय (adverb)
आसम्I remained
आसम्:
Kriyā (क्रिया)
TypeVerb
Rootअस् (धातु)
Formलङ्-लकार (अनद्यतन-भूत), उत्तमपुरुष, एकवचन; Imperfect ‘I was/remained’
विचेतनःsenseless/unconscious
विचेतनः:
Karta (कर्ता)
TypeAdjective
Rootवि + चेतन (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा एकवचन; Nominative singular

Having heard his pathetic lamentations at night, I was extremely frightened by the force of grief and stood bewildered.

D
Daśaratha
N
night
G
grief (śoka)

FAQs

The verse illustrates that adharma produces inner turmoil: moral error is not only social harm but also a disruption of one’s own mental and ethical equilibrium.

Daśaratha recounts his immediate reaction after hearing the wounded youth’s cries in the dark forest.

Moral sensitivity: the king is not indifferent to suffering; his shock indicates recognition of wrongdoing.